Mar 1 - Today from Proverbs 1 we look at verse 7
"The fear of the Lord is the beginning of knowledge but fools despise wisdom and discipline."
Without acknowledging and revering the Lord, one does not even begin to have a frame of reference for understanding the meaning and purpose of life. Without understanding the meaning and purpose of life, one will never know how to properly deal with life. People who do not acknowledge the Lord are ‘fools’.
A second thought has to do with the suffix '-ish'. One can be a successful fifty-year-old company executive and still be caught acting 'childish' at times, though he or she certainly is not a child. So it is with a believer who fails to acknowledge the Lord in any certain circumstance. Although he or she may not be a fool, one can still act 'foolish' at times. Those are the times when one chooses to ignore God's instruction and/or discipline. Even though we may not have to suffer the eternal consequences of a genuine fool (The fool says in his heart 'There is no God.' -Psalm 14:1), we can still experience the temporary consequences of being foolish when we ignore the clear instruction of God's Word.
By acknowledging the Lord and understanding the meaning and purpose of life, we develop a love and appreciation for His Word. By keeping our relationship with Jesus a priority, we experience His grace and ability to do His Word.
Why be foolish?
Friday, February 29, 2008
Thursday, February 28, 2008
February 29
Feb 29 - Today from Proverbs 29 we look at verse 9
"If a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace."
In order to understand the principle contained in this bit of wisdom, we must contemplate all of the elements involved:
There is a wise man. This is a person of integrity who is confident of his convictions. His motives are pure, his conscience is clear, and his guide is moral truth objectively based in the Living God.
There is a fool. He doesn't necessarily have to be a social buffoon. What identifies him as a fool is that his chief interest is in 'self', and his chief guide is his own understanding of life and life's circumstances.
By only observing the surface of the characters, it is often difficult, if not impossible, to tell the difference between a wise man and a fool. To help us see beneath the surface, the writer adds a third element; conflict. Now enters an issue between the wise man and the fool. Conflict brings out the true nature of people. I don't know if there are any around anymore, but when I was growing up they marketed a product for children called 'scratch-n-sniff' stickers. The sticker could be a picture of almost anything. Sniffing it from the package, it had no odor. But if you took your fingernail, scratched the surface and then smelled it, you could immediately identify the smell. I remember one, which was a small picture of a carnival setting. When you scratched it, it smelled exactly like cotton candy. Another was a picture of a boy sitting at a small wooden stand. When scratched it smelled exactly like lemonade. I often think that this is a good analogy for conflict. People can present themselves to the public in any manner they wish. But when God takes His fingernail of conflict (or at least allows it to happen), there comes forth the odor of a person's true character. The odor is a much better indicator, and leaves a more lasting impression than the one dimension picture from which it emits.
Now we see the first three elements; the wise man, the fool, and a point of conflict. The fourth element is the court itself. The two characters are going to an authority to present their case. Here's an interesting observation; Proverbs chapters 25-31 were originally assembled and directed toward the king and those associated with the king. They are meant to be particularly helpful for those who are leaders or who aspire to become leaders. This verse is meant to help a leader learn to discern the deeper character of those who appear before them for the purpose of settling a conflict, and a warning not to give undue heed toward those who bluster and make the most threats and noise. A leader is to base his judgment on evidence pertaining to the issues of conflict and not to the emotional strengths of the plaintiffs. In fact, this proverb gives the leader a strong probability; the person in the wrong is likely to make the most commotion and noise. Because they have built their case on their own understanding rather than on Biblical principal, they will have to work hard to force their opinions and views on the magistrate in order to get satisfaction. They can use threats, anger, flattery, pity, or any number of emotions to attempt to make a smoke screen that might obscure the facts and evidence. The fool's hope is to get a magistrate who is more prone to judge on emotion rather than on Biblical principal (truth and justice). God's counsel to the magistrate is 'don't'.
Practical application: First, observe yourself in conflict. It is the best place to evaluate your own true character. If you are sure of the ground on which you stand, you don't have to rant, rave, threat or flatter to convince others. If you are basing your action on emotion, recheck the circumstances and get based on truth. Second, if you are in any position of leadership, don't be swayed by emotion, which would tend to cloud the real issue. Stay with the eternal and unchanging objective guidelines found in God's Word. Look for clear evidence. Look deeper into the character displayed by the plaintiffs. Make just decisions.
"If a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace."
In order to understand the principle contained in this bit of wisdom, we must contemplate all of the elements involved:
There is a wise man. This is a person of integrity who is confident of his convictions. His motives are pure, his conscience is clear, and his guide is moral truth objectively based in the Living God.
There is a fool. He doesn't necessarily have to be a social buffoon. What identifies him as a fool is that his chief interest is in 'self', and his chief guide is his own understanding of life and life's circumstances.
By only observing the surface of the characters, it is often difficult, if not impossible, to tell the difference between a wise man and a fool. To help us see beneath the surface, the writer adds a third element; conflict. Now enters an issue between the wise man and the fool. Conflict brings out the true nature of people. I don't know if there are any around anymore, but when I was growing up they marketed a product for children called 'scratch-n-sniff' stickers. The sticker could be a picture of almost anything. Sniffing it from the package, it had no odor. But if you took your fingernail, scratched the surface and then smelled it, you could immediately identify the smell. I remember one, which was a small picture of a carnival setting. When you scratched it, it smelled exactly like cotton candy. Another was a picture of a boy sitting at a small wooden stand. When scratched it smelled exactly like lemonade. I often think that this is a good analogy for conflict. People can present themselves to the public in any manner they wish. But when God takes His fingernail of conflict (or at least allows it to happen), there comes forth the odor of a person's true character. The odor is a much better indicator, and leaves a more lasting impression than the one dimension picture from which it emits.
Now we see the first three elements; the wise man, the fool, and a point of conflict. The fourth element is the court itself. The two characters are going to an authority to present their case. Here's an interesting observation; Proverbs chapters 25-31 were originally assembled and directed toward the king and those associated with the king. They are meant to be particularly helpful for those who are leaders or who aspire to become leaders. This verse is meant to help a leader learn to discern the deeper character of those who appear before them for the purpose of settling a conflict, and a warning not to give undue heed toward those who bluster and make the most threats and noise. A leader is to base his judgment on evidence pertaining to the issues of conflict and not to the emotional strengths of the plaintiffs. In fact, this proverb gives the leader a strong probability; the person in the wrong is likely to make the most commotion and noise. Because they have built their case on their own understanding rather than on Biblical principal, they will have to work hard to force their opinions and views on the magistrate in order to get satisfaction. They can use threats, anger, flattery, pity, or any number of emotions to attempt to make a smoke screen that might obscure the facts and evidence. The fool's hope is to get a magistrate who is more prone to judge on emotion rather than on Biblical principal (truth and justice). God's counsel to the magistrate is 'don't'.
Practical application: First, observe yourself in conflict. It is the best place to evaluate your own true character. If you are sure of the ground on which you stand, you don't have to rant, rave, threat or flatter to convince others. If you are basing your action on emotion, recheck the circumstances and get based on truth. Second, if you are in any position of leadership, don't be swayed by emotion, which would tend to cloud the real issue. Stay with the eternal and unchanging objective guidelines found in God's Word. Look for clear evidence. Look deeper into the character displayed by the plaintiffs. Make just decisions.
Wednesday, February 27, 2008
February 29
Feb 28 - Today from Proverbs 28 we look at verse 19
"He who works his land will have abundant food, but the one who chases fantasies will have his fill of poverty."
What is the difference between a fantasy and a plan? A plan is a detailed method for accomplishing something. A true plan is not a plan unless it is complete - a method of getting from where one currently is to the objective one is planning on accomplishing. Plans include realistic probabilities based on available resources. Wise people plan. A fantasy on the other hand is the substance of delusion. It has an objective, but there is no true plan. It may be a possibility, but depends on highly unlikely probabilities. Foolish people pursue fantasies.
Let's say one's objective is to pay off their debts and to set up a healthy nest egg for the future. The wise person who plans will look at what resources are available, what types of actions must be taken within certain time frames, and what sacrifices must be made at the present to see security for the future. Then one must engage themselves in carrying out the plan. It is possible, even probable that there may have to be adjustments in the plan, but one continues to work with tangibles and realistic possibilities as they go. The foolish person who embraces fantasy will take what resources are available and invest them in the lottery. It is possible to win the lottery, pay off debts and have a secure nest egg for the future. But, the probability is so unlikely that it is almost a sure thing that the foolish person will be worse off than before.
That is a more extreme example given to prove a point. But we are prudent to learn the principle. God, in His wisdom and compassion has given each of us some 'land' to work. It may not be a piece of earth that must be cultivated in order to produce, but you can be sure it is some type of gift that must be cultivated in order to produce. For instance; perhaps it is giftedness in music. Many people make a living in the world of music. They sacrificed and practiced and planned and found the road to success, whether it be a concert pianist or a teacher of primary children. Perhaps one's land is a mechanical skill. Many people make a living by utilizing their gifts in mechanical abilities. Whatever one's 'land' is, working the land requires a plan, sacrifice, and determination. That's what brings forth fruitfulness. Chasing fantasies is an empty and fruitless waste of time. Time that could be spent developing and working a plan for life. Time that could be used in developing character and integrity by discovering and developing the 'land' which God has given.
Whether it is a goal for one's life, or a goal toward a current desire, wisdom develops and executes a plan toward that goal. Folly develops a fantasy that will ultimately devour the precious resources of time and energy and leave the victim frustrated, angry or regretful. Not everyone who plans reaches their goals, but everyone who gives it their best grows in character. They may end up frustrated, but they needn't live with regret. The thing with people who work plans is; when they fail to reach a goal, they are seldom defeated. They have learned, and they develop a new plan. Each time they get better at it. Success comes through planning, sacrificing, and perseverance – and yes, even failure.
"He who works his land will have abundant food, but the one who chases fantasies will have his fill of poverty."
What is the difference between a fantasy and a plan? A plan is a detailed method for accomplishing something. A true plan is not a plan unless it is complete - a method of getting from where one currently is to the objective one is planning on accomplishing. Plans include realistic probabilities based on available resources. Wise people plan. A fantasy on the other hand is the substance of delusion. It has an objective, but there is no true plan. It may be a possibility, but depends on highly unlikely probabilities. Foolish people pursue fantasies.
Let's say one's objective is to pay off their debts and to set up a healthy nest egg for the future. The wise person who plans will look at what resources are available, what types of actions must be taken within certain time frames, and what sacrifices must be made at the present to see security for the future. Then one must engage themselves in carrying out the plan. It is possible, even probable that there may have to be adjustments in the plan, but one continues to work with tangibles and realistic possibilities as they go. The foolish person who embraces fantasy will take what resources are available and invest them in the lottery. It is possible to win the lottery, pay off debts and have a secure nest egg for the future. But, the probability is so unlikely that it is almost a sure thing that the foolish person will be worse off than before.
That is a more extreme example given to prove a point. But we are prudent to learn the principle. God, in His wisdom and compassion has given each of us some 'land' to work. It may not be a piece of earth that must be cultivated in order to produce, but you can be sure it is some type of gift that must be cultivated in order to produce. For instance; perhaps it is giftedness in music. Many people make a living in the world of music. They sacrificed and practiced and planned and found the road to success, whether it be a concert pianist or a teacher of primary children. Perhaps one's land is a mechanical skill. Many people make a living by utilizing their gifts in mechanical abilities. Whatever one's 'land' is, working the land requires a plan, sacrifice, and determination. That's what brings forth fruitfulness. Chasing fantasies is an empty and fruitless waste of time. Time that could be spent developing and working a plan for life. Time that could be used in developing character and integrity by discovering and developing the 'land' which God has given.
Whether it is a goal for one's life, or a goal toward a current desire, wisdom develops and executes a plan toward that goal. Folly develops a fantasy that will ultimately devour the precious resources of time and energy and leave the victim frustrated, angry or regretful. Not everyone who plans reaches their goals, but everyone who gives it their best grows in character. They may end up frustrated, but they needn't live with regret. The thing with people who work plans is; when they fail to reach a goal, they are seldom defeated. They have learned, and they develop a new plan. Each time they get better at it. Success comes through planning, sacrificing, and perseverance – and yes, even failure.
Tuesday, February 26, 2008
February 27
Feb 27 - Today from Proverbs 27 we look at verse 14
"If a man loudly blesses his neighbor early in the morning, it will be taken as a curse."
There is a great principle contained within this proverb that many people fail to practice. I sometimes think that finesse is a lost art in our culture. The dictionary defines finesse thusly;
1. Refinement and delicacy of performance, execution, or artisanship. 2. Subtlety; tact.
This proverb is telling us that timing and delivery are as important as the message.
I will share one of the best examples I know. Because I have been intimate friends with a number of Pastors and church leaders, and have done a significant amount of pulpit supply myself, I know this to be a common truth. Pastors and worship leaders spend a meaningful amount of time in prayer and preparation leading up to a worship service. Their concern is that they are spiritually focused and in tune with the Holy Spirit in order to make the service as meaningful and impacting as possible. It is a commitment to excellence in ministry. Many people must not be aware of the spiritual discipline and preparation these servants exercise prior to a service in order to get focused. People apparently assume these servants just walk right up and do their thing, just like breathing. I say this because people seem to have no qualms about approaching the Pastor or the worship leader before a service and proceed to dump an issue on them which has nothing to do with the service and totally disrupts their focus. There are six days in the week for which people can contact Pastors and worship leaders and make an appointment to talk about these issues. But they choose a critical time of focus, just before a service, to throw their thoughts off course. The leader must then make extra effort to try to get back in focus and on course before the service begins. By God's grace, many times they do. But, sometimes they don't. Here they are trying to lead worship, or to preach a message, and someone has placed an irritating little thorn just under the surface. Has a thorn or a sliver ever plagued you? It isn't noticeable to others. It is not a wound, which needs immediate attention. But it irritates and is difficult to take your mind off until it is removed.
That's what people without finesse do. They think they are engaging in important dialogue - something the Pastor or worship leader should be aware of. "Pastor, can I talk to you a minute?" A cold shiver runs down the Pastor's spine. "Well, I guess so. What is it?"
"Did you know that Mr. Jones was seen with another woman in Maplewood on Tuesday?" Ouch! Insert thorn. Now go preach your message.
"Miss Jones, (worship leader), I hear that your organist is leaving. Is that true? What are you going to do now?" Ouch! Insert thorn. Now go lead the congregation in worship.
These issues are not curses. They may be presented in genuine concern. They become a curse because the person delivering the message lacked finesse. Timing and delivery are very important. The example above is one that is obvious to me because of my experience. I hope it helps the reader to be more sensitive in their timing and approach to church leaders. But we must grow in wisdom in using finesse in every theater of life. The message you have to share may be significant, but be sensitive in your timing and deliverance of the message. It makes a huge difference as to how it is received.
"If a man loudly blesses his neighbor early in the morning, it will be taken as a curse."
There is a great principle contained within this proverb that many people fail to practice. I sometimes think that finesse is a lost art in our culture. The dictionary defines finesse thusly;
1. Refinement and delicacy of performance, execution, or artisanship. 2. Subtlety; tact.
This proverb is telling us that timing and delivery are as important as the message.
I will share one of the best examples I know. Because I have been intimate friends with a number of Pastors and church leaders, and have done a significant amount of pulpit supply myself, I know this to be a common truth. Pastors and worship leaders spend a meaningful amount of time in prayer and preparation leading up to a worship service. Their concern is that they are spiritually focused and in tune with the Holy Spirit in order to make the service as meaningful and impacting as possible. It is a commitment to excellence in ministry. Many people must not be aware of the spiritual discipline and preparation these servants exercise prior to a service in order to get focused. People apparently assume these servants just walk right up and do their thing, just like breathing. I say this because people seem to have no qualms about approaching the Pastor or the worship leader before a service and proceed to dump an issue on them which has nothing to do with the service and totally disrupts their focus. There are six days in the week for which people can contact Pastors and worship leaders and make an appointment to talk about these issues. But they choose a critical time of focus, just before a service, to throw their thoughts off course. The leader must then make extra effort to try to get back in focus and on course before the service begins. By God's grace, many times they do. But, sometimes they don't. Here they are trying to lead worship, or to preach a message, and someone has placed an irritating little thorn just under the surface. Has a thorn or a sliver ever plagued you? It isn't noticeable to others. It is not a wound, which needs immediate attention. But it irritates and is difficult to take your mind off until it is removed.
That's what people without finesse do. They think they are engaging in important dialogue - something the Pastor or worship leader should be aware of. "Pastor, can I talk to you a minute?" A cold shiver runs down the Pastor's spine. "Well, I guess so. What is it?"
"Did you know that Mr. Jones was seen with another woman in Maplewood on Tuesday?" Ouch! Insert thorn. Now go preach your message.
"Miss Jones, (worship leader), I hear that your organist is leaving. Is that true? What are you going to do now?" Ouch! Insert thorn. Now go lead the congregation in worship.
These issues are not curses. They may be presented in genuine concern. They become a curse because the person delivering the message lacked finesse. Timing and delivery are very important. The example above is one that is obvious to me because of my experience. I hope it helps the reader to be more sensitive in their timing and approach to church leaders. But we must grow in wisdom in using finesse in every theater of life. The message you have to share may be significant, but be sensitive in your timing and deliverance of the message. It makes a huge difference as to how it is received.
Monday, February 25, 2008
February 26
Feb 26 - Today from Proverbs 26 we look at verse 17
"Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own."
If one were to go to a concordance and look up the word 'dog' and all of its forms, one would quickly discover that a dog in ancient Israel was considered 'a different animal' than the cute, pampered and domesticated animals we think of in our culture. It seems they were mostly street curs whose only apparent purpose was to eat garbage. They are not fondly spoken of in the Bible.
First, let's look at the analogy, to 'seize a dog by the ears'. Frankly, I don't know why one would do this - especially to a street cur. But, suppose one did. What do you picture? I see one agitated dog that is ready to do whatever it takes to relieve himself of excruciating pain. Twisting, kicking, yelping, snarling, snapping. I see a man who knows immediately that he made a mistake and now finds himself in a predicament. He is holding the angry animal by the ears at arm's length to keep the flashing teeth and claws away from his body. Hanging on is difficult due to all the thrashing around, but he knows that if he lets go, the animal is very likely going to retaliate and inflict some pain of his own.
Passer-bys stop at a safe distance and stare. They are probably wondering the same thing I did, "What on earth did he ever pick that dog up by the ears for?" Poor guy, five minutes ago he was on his way to the market to look for a new pair of sandals. Now he is a public spectacle, forced to hold onto this enraged cur, not knowing what to do to next. Somehow he's going to find a way to blame somebody else for this - as soon as he figures out how to get himself out of it.
Well, the proverb never indicated how he got out of it. Only how he got into it. And the analogy is a lesson for us to avoid something much more subtle, but just as foolish, dangerous and perplexing - "meddling in a quarrel not (our) own." People who would never think to pick up a cur dog by the ears get caught in this trap every day. There are any number of reasons; They may be naive do-gooders who think they can fix complex things of which they know nothing about. They may be impulsive know-it-alls who jump in before thinking about the consequences. They may be busybodies in hopes that they can discover some new 'dirty laundry' in the process. Or, one of the most popular, they may feel obligated to take up someone else's offense and enter into the fray. Whatever the reason, it isn't long before they are standing in a very uncomfortable situation wondering how they can get out without getting hurt themselves, and often looking for someone else to blame because it's such an embarrassing predicament to be caught in.
The next time you get the urge to jump into a quarrel in which you have absolutely no business being in . . . just picture the poor guy standing in the street holding an angry, snapping, snarling cur by the ears. Perhaps it will be just a long enough pause, and strong enough picture to send you on your way to get that pair of sandals you were after.
"Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own."
If one were to go to a concordance and look up the word 'dog' and all of its forms, one would quickly discover that a dog in ancient Israel was considered 'a different animal' than the cute, pampered and domesticated animals we think of in our culture. It seems they were mostly street curs whose only apparent purpose was to eat garbage. They are not fondly spoken of in the Bible.
First, let's look at the analogy, to 'seize a dog by the ears'. Frankly, I don't know why one would do this - especially to a street cur. But, suppose one did. What do you picture? I see one agitated dog that is ready to do whatever it takes to relieve himself of excruciating pain. Twisting, kicking, yelping, snarling, snapping. I see a man who knows immediately that he made a mistake and now finds himself in a predicament. He is holding the angry animal by the ears at arm's length to keep the flashing teeth and claws away from his body. Hanging on is difficult due to all the thrashing around, but he knows that if he lets go, the animal is very likely going to retaliate and inflict some pain of his own.
Passer-bys stop at a safe distance and stare. They are probably wondering the same thing I did, "What on earth did he ever pick that dog up by the ears for?" Poor guy, five minutes ago he was on his way to the market to look for a new pair of sandals. Now he is a public spectacle, forced to hold onto this enraged cur, not knowing what to do to next. Somehow he's going to find a way to blame somebody else for this - as soon as he figures out how to get himself out of it.
Well, the proverb never indicated how he got out of it. Only how he got into it. And the analogy is a lesson for us to avoid something much more subtle, but just as foolish, dangerous and perplexing - "meddling in a quarrel not (our) own." People who would never think to pick up a cur dog by the ears get caught in this trap every day. There are any number of reasons; They may be naive do-gooders who think they can fix complex things of which they know nothing about. They may be impulsive know-it-alls who jump in before thinking about the consequences. They may be busybodies in hopes that they can discover some new 'dirty laundry' in the process. Or, one of the most popular, they may feel obligated to take up someone else's offense and enter into the fray. Whatever the reason, it isn't long before they are standing in a very uncomfortable situation wondering how they can get out without getting hurt themselves, and often looking for someone else to blame because it's such an embarrassing predicament to be caught in.
The next time you get the urge to jump into a quarrel in which you have absolutely no business being in . . . just picture the poor guy standing in the street holding an angry, snapping, snarling cur by the ears. Perhaps it will be just a long enough pause, and strong enough picture to send you on your way to get that pair of sandals you were after.
Sunday, February 24, 2008
February 25
Feb 25 - Today from Proverbs 25 we look at verse 14
"Like clouds and wind without rain is a man who boasts of gifts he does not give."
Wisdom and integrity are inseparable. Each are made up of two critical elements; "Talking the talk," and "Walking the walk." "Talking the talk" is making a correct conclusion. "Walking the walk" is application of that correct conclusion. Integrity is something one maintains - walking in whatever correct knowledge one has. An eight-year-old can have great integrity, but his wisdom is limited to experience and ability. Wisdom is something one grows in. As one grows in wisdom, one is to maintain integrity.
Israel was an ancient agrarian culture. They did not have dams or modern irrigation resources. They were very dependent upon the early and latter rainy seasons (James 5:7), of their civil calendar. The early rains fell in the fall season, which was the beginning of their civil calendar. After the long dry summer, and the final crops were harvested, they needed the early rains (around October on our calendar), to soften the soil for preparation, planting, and germinating the winter wheat crop. Then they depended on the latter rains of the spring (March/April on our calendar), to provide watering for the summer crops. If either of these rains failed, the people of Israel would suffer loss of a harvest. If both failed, there would be no harvest. If both failed in successive years, there would be famine. Because of their disobedience, there were periods of famine. Can you imagine what it would be like being a member of a family living in a period of famine? You are down to your last reserves. You had been existing on small portions of the simplest staples for a couple of years now (consider the story of the widow of Zarepath in 1 Kings 17:8-16), and if it doesn't rain this October, your family will probably starve. Then, one warm, sultry October evening you feel something different. A cool breeze rises from the west. You look and see dark clouds gathering on the horizon over the Mediterranean Sea. The wind picks up and the sky darkens - and hope springs to your soul. As you watch and wait, the clouds roll and boil and - blow over and the red sun reappears as it settles into the western horizon. Nothing. Not one drop. You feel worse now than before. Hope lifted you up, only to drop you into deeper despair.
There was no integrity in the cool winds and dark clouds.
Broken promises. How many lives are lifted up only to be thrown into despair because of a lack of integrity? How many young men and women stood before a Pastor or magistrate and made vows to each other to love unconditionally - only to have the other break those vows because there was a condition or two they held back? How many children are secretly crushed because a parent makes a rash promise - only to forget or to break it because 'more important' matters came up? How many missionaries have set out on a course of obedience with their sails set to the promises of support - only to find themselves stranded in the doldrums of despair because the support never came? How many program leaders have labored in putting together a special event depending on the volunteers who signed up - only to have to make last minute changes, or perhaps even having to cancel, because something else came up on the volunteer's options list?
There was no integrity in the 'busy lives' of these well-intentioned people. It's getting to be a very common malady in our culture today - even in the church. 'Talking the talk' produces nothing. The world desperately needs people who will 'Walk the walk'. Sending 'clouds of hope' in the form of promises means nothing unless you bring the expected 'rains of activity' which brings forth the fruit of nourishing.
It's better that you don't make the promise, than that you make it and then don't follow through.
"Like clouds and wind without rain is a man who boasts of gifts he does not give."
Wisdom and integrity are inseparable. Each are made up of two critical elements; "Talking the talk," and "Walking the walk." "Talking the talk" is making a correct conclusion. "Walking the walk" is application of that correct conclusion. Integrity is something one maintains - walking in whatever correct knowledge one has. An eight-year-old can have great integrity, but his wisdom is limited to experience and ability. Wisdom is something one grows in. As one grows in wisdom, one is to maintain integrity.
Israel was an ancient agrarian culture. They did not have dams or modern irrigation resources. They were very dependent upon the early and latter rainy seasons (James 5:7), of their civil calendar. The early rains fell in the fall season, which was the beginning of their civil calendar. After the long dry summer, and the final crops were harvested, they needed the early rains (around October on our calendar), to soften the soil for preparation, planting, and germinating the winter wheat crop. Then they depended on the latter rains of the spring (March/April on our calendar), to provide watering for the summer crops. If either of these rains failed, the people of Israel would suffer loss of a harvest. If both failed, there would be no harvest. If both failed in successive years, there would be famine. Because of their disobedience, there were periods of famine. Can you imagine what it would be like being a member of a family living in a period of famine? You are down to your last reserves. You had been existing on small portions of the simplest staples for a couple of years now (consider the story of the widow of Zarepath in 1 Kings 17:8-16), and if it doesn't rain this October, your family will probably starve. Then, one warm, sultry October evening you feel something different. A cool breeze rises from the west. You look and see dark clouds gathering on the horizon over the Mediterranean Sea. The wind picks up and the sky darkens - and hope springs to your soul. As you watch and wait, the clouds roll and boil and - blow over and the red sun reappears as it settles into the western horizon. Nothing. Not one drop. You feel worse now than before. Hope lifted you up, only to drop you into deeper despair.
There was no integrity in the cool winds and dark clouds.
Broken promises. How many lives are lifted up only to be thrown into despair because of a lack of integrity? How many young men and women stood before a Pastor or magistrate and made vows to each other to love unconditionally - only to have the other break those vows because there was a condition or two they held back? How many children are secretly crushed because a parent makes a rash promise - only to forget or to break it because 'more important' matters came up? How many missionaries have set out on a course of obedience with their sails set to the promises of support - only to find themselves stranded in the doldrums of despair because the support never came? How many program leaders have labored in putting together a special event depending on the volunteers who signed up - only to have to make last minute changes, or perhaps even having to cancel, because something else came up on the volunteer's options list?
There was no integrity in the 'busy lives' of these well-intentioned people. It's getting to be a very common malady in our culture today - even in the church. 'Talking the talk' produces nothing. The world desperately needs people who will 'Walk the walk'. Sending 'clouds of hope' in the form of promises means nothing unless you bring the expected 'rains of activity' which brings forth the fruit of nourishing.
It's better that you don't make the promise, than that you make it and then don't follow through.
Saturday, February 23, 2008
February 24
Feb 24 - Today from Proverbs 24 we look at verse 7
"Wisdom is too high for a fool; in the assembly at the gate he has nothing to say."
To get the full impact of this proverb, we need to first understand what 'the assembly at the gate' is. In Bible days, all warfare was practically hand-to-hand with the exception of archers. There were no mortars, artillery, or air support. Therefore, to offer sound protection from outside enemies, the larger cities built walls around the city. Walls were very effective protection but there needed to be ways in and out of the cities. Thus there were gates built into the city walls. These became an important place for the elders (influential leaders) of the city to sit, as the gates were the bottleneck for all of the traveling merchants, businessmen, and visitors to pass through. In this way the elders were able to learn important news from the outside, discuss events, determine how the events might affect their city, and what they might do to capitalize on possibilities of good news and deter possibilities of bad news.
There weren't telephones, computers, television or radio in those days, but there were always traveling merchants, businessmen and adventurers trekking about the countryside, and news moved surprisingly quickly. It was important that the right people of a city received the latest news first, and that the news was reliable. These were the elders - the city fathers. They didn't just sit at the gate and chew the fat while they left their wives home to do all the work. Their role was extremely important to the financial well being and the security of the city. One important criteria for these men was that they were to have WISDOM.
Now, imagine if you will, sitting at the gate and observing and listening to these city elders for a day. As the traveling merchants and adventurers come and go, they stop and share any information they have picked up on their travels. They may talk of advancing armies. They may talk of newly opened trade routes. They may talk of certain regions enduring famine or pestilence. The elders question each of them, asking opinions, seeking details, trying to get as accurate information as they can. As the day nears the end, and it comes time to close the city gates for the night, the elders come together to compile all of the information they gained that day. As they compare stories, they must determine what is true, what is exaggerated, and what is false (yes, there were even effective propaganda networks in those days). As these learned and experienced men put together a proper picture of current events, they then begin to determine how it all does or does not affect their city. Get the picture?
Now consider the fool. A self-serving sort of guy whose biggest interest in life might be what's on tap at the local inn that night, or who won the lottery at the local merchant's sidewalk sale that day, or what the scores were at the arena games that day. As the elders are discussing issues that might effect not only the current livelihood of the entire city, but might have an impact on generations to come - this guy walks onto the scene. What does he have to offer in this discussion? Nothing. He doesn't have critical information - and if he did, he couldn't figure out how it worked into the big picture anyway.
Fools are good at accumulating useless information. Information that might titillate the curiosity of the gossips or stimulate the chatter of sports fans, but adds little or nothing of value to the big picture of life. A fool lives pretty much in his own little world and stays pretty concerned with only the things that directly affect his little world. When he comes to the assembly at the gate, he has nothing to say.
Perhaps the life of a fool seems like the good life. Why bother trying to see the big picture? "Eat, drink and be merry, for tomorrow we die." It's a pretty good philosophy - if there are good men attending the city gates, watching out for your best interests - and if there were nothing past death. But both of those are chancy "ifs". If your little world gets rattled because the bigger picture was thrown out of whack - then what? And if you made your little life pretty good for yourself while ignoring the needs of others and you faced a just God after death - then what? Then the life of a fool is just that. Not such a good life after all.
We are not here to live comfortably, but usefully!
"Wisdom is too high for a fool; in the assembly at the gate he has nothing to say."
To get the full impact of this proverb, we need to first understand what 'the assembly at the gate' is. In Bible days, all warfare was practically hand-to-hand with the exception of archers. There were no mortars, artillery, or air support. Therefore, to offer sound protection from outside enemies, the larger cities built walls around the city. Walls were very effective protection but there needed to be ways in and out of the cities. Thus there were gates built into the city walls. These became an important place for the elders (influential leaders) of the city to sit, as the gates were the bottleneck for all of the traveling merchants, businessmen, and visitors to pass through. In this way the elders were able to learn important news from the outside, discuss events, determine how the events might affect their city, and what they might do to capitalize on possibilities of good news and deter possibilities of bad news.
There weren't telephones, computers, television or radio in those days, but there were always traveling merchants, businessmen and adventurers trekking about the countryside, and news moved surprisingly quickly. It was important that the right people of a city received the latest news first, and that the news was reliable. These were the elders - the city fathers. They didn't just sit at the gate and chew the fat while they left their wives home to do all the work. Their role was extremely important to the financial well being and the security of the city. One important criteria for these men was that they were to have WISDOM.
Now, imagine if you will, sitting at the gate and observing and listening to these city elders for a day. As the traveling merchants and adventurers come and go, they stop and share any information they have picked up on their travels. They may talk of advancing armies. They may talk of newly opened trade routes. They may talk of certain regions enduring famine or pestilence. The elders question each of them, asking opinions, seeking details, trying to get as accurate information as they can. As the day nears the end, and it comes time to close the city gates for the night, the elders come together to compile all of the information they gained that day. As they compare stories, they must determine what is true, what is exaggerated, and what is false (yes, there were even effective propaganda networks in those days). As these learned and experienced men put together a proper picture of current events, they then begin to determine how it all does or does not affect their city. Get the picture?
Now consider the fool. A self-serving sort of guy whose biggest interest in life might be what's on tap at the local inn that night, or who won the lottery at the local merchant's sidewalk sale that day, or what the scores were at the arena games that day. As the elders are discussing issues that might effect not only the current livelihood of the entire city, but might have an impact on generations to come - this guy walks onto the scene. What does he have to offer in this discussion? Nothing. He doesn't have critical information - and if he did, he couldn't figure out how it worked into the big picture anyway.
Fools are good at accumulating useless information. Information that might titillate the curiosity of the gossips or stimulate the chatter of sports fans, but adds little or nothing of value to the big picture of life. A fool lives pretty much in his own little world and stays pretty concerned with only the things that directly affect his little world. When he comes to the assembly at the gate, he has nothing to say.
Perhaps the life of a fool seems like the good life. Why bother trying to see the big picture? "Eat, drink and be merry, for tomorrow we die." It's a pretty good philosophy - if there are good men attending the city gates, watching out for your best interests - and if there were nothing past death. But both of those are chancy "ifs". If your little world gets rattled because the bigger picture was thrown out of whack - then what? And if you made your little life pretty good for yourself while ignoring the needs of others and you faced a just God after death - then what? Then the life of a fool is just that. Not such a good life after all.
We are not here to live comfortably, but usefully!
Friday, February 22, 2008
February 23
Feb 23 - Today from Proverbs 23 we look at verse 35
"They hit me," you will say, "but I am not hurt! They beat me, but I do not feel it! When will I wake up so I can find another drink?"
I am not a prohibitionist, nor a teetotaler. But I am very cautious about the consumption of alcoholic beverage. It is tempting to teach total abstinence as opposed to moderation, because people have such a deceptive ability to place their line of moderation where they want it. I kind of frame it this way; drinking alcohol is not necessarily a sin, but drunkenness most certainly is. For those who cannot discern the line of drunkenness, it is better that they do not indulge at all. The other instance where I consider the consumption of alcohol a sin is when is causes another to stumble. There are two ways which this can affect another. If the person is prone toward alcoholism, one could be a source of temptation by drinking in their presence. If the person is convinced that drinking alcohol in any form is a sin, one could offend them by drinking in their presence. So, whether they have a drinking problem, or a problem with drinking, it is proper that one refrains from drinking alcohol in their presence. Oh, by the way, there is one more situation when drinking alcohol is a sin; and that is if you are under the age of 21 years. God has placed His authority on civil governors, and to break civil law is rebellion against God's authority.
Having said all of that, I have a few thoughts on today's proverb, which on the surface is about excessive drinking. But I believe there is a deeper principle as well. Pain is a gift from God. Many things that cause pain are not. The value of pain is that it is an indicator that something is wrong, and if it is not corrected it can cause serious injury and even death. One of the reasons leprosy is so dangerous is because it deadens the nerves. A leprous person can get a cut or an abrasion and never know it. In the absence of pain, the wound is not discovered or treated and it quickly becomes infected and the other agents of the disease begin to rot the flesh. I believe that this is the reason that leprosy in the Old Testament became a type for sin. Sin acts exactly the same way in our soul. It gets in, it sears our conscience (we no longer feel the pain of conviction), and opens the way for infections and greater destruction to enter and rot our soul. Pain is a gift, whether it is physical, emotional or spiritual, it signals that something is wrong and it needs correction.
This is when consumption of alcohol becomes a sin. One drinks to ease emotional pain - to 'forget'. Or one drinks to gain 'liquid courage' before settling a matter ("They hit me, but I am not hurt.") There are other things people turn to besides alcohol to deal with emotional pain, or potential emotional pain. They may turn to gambling, to drugs, to fantasies of illicit sex (porn) or perhaps getting lost in a pastime to distract from the pain when they should be dealing with the source of the pain. Unless one turns to the Word of God in their pain, one turns to the wrong solution. In almost every case, God counsels us to confront issues - in love. There may be instances where we are not able to directly confront, but God gives sure counsel. To attempt to ignore, push down, or dull the pain with other things will worsen the matter. To be free, one must earnestly seek God's counsel, and then must act upon His counsel. It is often uncomfortable, and probably just the opposite of what we would like to do. But if we follow God in our pain, when we 'wake up' and get on the other side of the pain, we won't be looking for the next drink. We will be thanking God for His wisdom and grace, and for the gift of pain.
"They hit me," you will say, "but I am not hurt! They beat me, but I do not feel it! When will I wake up so I can find another drink?"
I am not a prohibitionist, nor a teetotaler. But I am very cautious about the consumption of alcoholic beverage. It is tempting to teach total abstinence as opposed to moderation, because people have such a deceptive ability to place their line of moderation where they want it. I kind of frame it this way; drinking alcohol is not necessarily a sin, but drunkenness most certainly is. For those who cannot discern the line of drunkenness, it is better that they do not indulge at all. The other instance where I consider the consumption of alcohol a sin is when is causes another to stumble. There are two ways which this can affect another. If the person is prone toward alcoholism, one could be a source of temptation by drinking in their presence. If the person is convinced that drinking alcohol in any form is a sin, one could offend them by drinking in their presence. So, whether they have a drinking problem, or a problem with drinking, it is proper that one refrains from drinking alcohol in their presence. Oh, by the way, there is one more situation when drinking alcohol is a sin; and that is if you are under the age of 21 years. God has placed His authority on civil governors, and to break civil law is rebellion against God's authority.
Having said all of that, I have a few thoughts on today's proverb, which on the surface is about excessive drinking. But I believe there is a deeper principle as well. Pain is a gift from God. Many things that cause pain are not. The value of pain is that it is an indicator that something is wrong, and if it is not corrected it can cause serious injury and even death. One of the reasons leprosy is so dangerous is because it deadens the nerves. A leprous person can get a cut or an abrasion and never know it. In the absence of pain, the wound is not discovered or treated and it quickly becomes infected and the other agents of the disease begin to rot the flesh. I believe that this is the reason that leprosy in the Old Testament became a type for sin. Sin acts exactly the same way in our soul. It gets in, it sears our conscience (we no longer feel the pain of conviction), and opens the way for infections and greater destruction to enter and rot our soul. Pain is a gift, whether it is physical, emotional or spiritual, it signals that something is wrong and it needs correction.
This is when consumption of alcohol becomes a sin. One drinks to ease emotional pain - to 'forget'. Or one drinks to gain 'liquid courage' before settling a matter ("They hit me, but I am not hurt.") There are other things people turn to besides alcohol to deal with emotional pain, or potential emotional pain. They may turn to gambling, to drugs, to fantasies of illicit sex (porn) or perhaps getting lost in a pastime to distract from the pain when they should be dealing with the source of the pain. Unless one turns to the Word of God in their pain, one turns to the wrong solution. In almost every case, God counsels us to confront issues - in love. There may be instances where we are not able to directly confront, but God gives sure counsel. To attempt to ignore, push down, or dull the pain with other things will worsen the matter. To be free, one must earnestly seek God's counsel, and then must act upon His counsel. It is often uncomfortable, and probably just the opposite of what we would like to do. But if we follow God in our pain, when we 'wake up' and get on the other side of the pain, we won't be looking for the next drink. We will be thanking God for His wisdom and grace, and for the gift of pain.
Thursday, February 21, 2008
February 22
Feb 22 - Today from Proverbs 22 we look at verse 9
"A generous man will himself be blessed, for he shares his food with the poor."
This truth involves natural law, but also goes beyond and incorporates spiritual law. I have seen the evidence displayed time and again, both in my own life, and in the lives of others. Jesus teaches in Luke 6:38, "Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For the measure you use, it will be measured to you."
We must inject a word of caution here, because the ‘prosperity gospel’ teachers have overused this verse (and principal). Today's proverb complements Jesus' teaching and gives an important insight. Generosity is an attitude.
Prosperity gospel teaching says something like this; "If you want to get more, you must give more." (Of course the teachers inevitably have a noble cause for which the 'student' can use as practice in giving generously.) Now we are back to the old axiom of motivation. Is one giving out of an attitude of genuine compassion for the purpose of increasing the quality of life for the intended recipient? Or, is one giving in order to increase one's own financial and material status? Again we see the reality of a generous and compassionate attitude displayed in the parable Jesus taught in Matthew 25:31-46 regarding the sheep and the goats. Here the sheep are the true followers of Christ. They have displayed His character motivated by His compassion. They had no ulterior motives. When Jesus commends them for their deeds of compassion He revealed that they saw Him hungry, thirsty, naked, homeless and in prison. Their reply; "When did we ever see you in such a state?" It is that question that tips us off as to their motives in helping the poor. It wasn't to manipulate Christ. It was to help the poor. Their motive was pure, and in that motive lie their reward. Generous people are blessed of the Lord.
I can share hundreds of stories, but I would like to choose a recent one. One of the most generous people I know is my friend and former associate, Dirk Jan Groot. He is the international director of Dorcas Aid International. Dorcas Aid is a multi-million dollar international Christian relief and development organization headquartered in the Netherlands. When I first met Dirk Jan in 1986, he operated the organization out of a small garage-like facility, which they rented. He had very little material goods of his own, yet he had already assembled a substantial army of volunteers who moved tons of relief goods each month behind the 'Iron Curtain' to care for the needs of the persecuted church. Never have I met a man with such a gift of faith. He still operates in that gift today. It is a marvel to travel with him and observe how he and the Lord work through situations. Since that humble beginning Dorcas has grown and gained tremendous respect in every area where she serves. Awhile back Dirk Jan visited Grand Rapids and I was privileged to share a few hours out of his busy schedule. He brought me up to date on what God is doing through Dorcas, and then we talked about our families and more personal things. "How's that old Opel doing," I asked. I can hardly imagine how many miles a year this guy puts on a car. He looked at me rather quizzically and said, "Did my people speak with you?"
"No, except for your secretary confirming your trip, I haven't spoken to any of your staff," I said.
"Oh, then I have a good story for you. Not so good at first, but the Lord always makes them good," he responded. He proceeded to share that the car had given him fits last fall. After spending hundreds of dollars in repairs, he finally got it back from the shop. A few days later it conked out again. Frustrated, he rode his bike to the office. That day one of the businessmen who was looking to support a rather large project in Africa called Dirk Jan and asked if they could do lunch. "Of course," Dirk Jan replied. "But you will have to pick me up. My Opel is dead again."
The businessman picked him up, they had lunch, and Dirk came out with a very nice gift to support the work in Africa. On the way back to the office the businessman stopped at the local VW dealer and invited Dirk Jan to come into the showroom. "Pick out any car you like," said the man. "I will pay for it."
Dirk Jan drove away in a brand new VW Passat.
He never asked for it, he never prayed for it. The Father knew he had need of a good reliable car to carry on the work of His kingdom, and He supplied it. Dirk Jan lives that way.
I have hundreds of stories about dozens of generous people I know. God is faithful, and He rewards compassion and obedience. We must be careful to watch our hearts and keep our motives pure. We must learn and maintain a generous attitude. When we do that, we actually behave like the children of the living God!
"A generous man will himself be blessed, for he shares his food with the poor."
This truth involves natural law, but also goes beyond and incorporates spiritual law. I have seen the evidence displayed time and again, both in my own life, and in the lives of others. Jesus teaches in Luke 6:38, "Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For the measure you use, it will be measured to you."
We must inject a word of caution here, because the ‘prosperity gospel’ teachers have overused this verse (and principal). Today's proverb complements Jesus' teaching and gives an important insight. Generosity is an attitude.
Prosperity gospel teaching says something like this; "If you want to get more, you must give more." (Of course the teachers inevitably have a noble cause for which the 'student' can use as practice in giving generously.) Now we are back to the old axiom of motivation. Is one giving out of an attitude of genuine compassion for the purpose of increasing the quality of life for the intended recipient? Or, is one giving in order to increase one's own financial and material status? Again we see the reality of a generous and compassionate attitude displayed in the parable Jesus taught in Matthew 25:31-46 regarding the sheep and the goats. Here the sheep are the true followers of Christ. They have displayed His character motivated by His compassion. They had no ulterior motives. When Jesus commends them for their deeds of compassion He revealed that they saw Him hungry, thirsty, naked, homeless and in prison. Their reply; "When did we ever see you in such a state?" It is that question that tips us off as to their motives in helping the poor. It wasn't to manipulate Christ. It was to help the poor. Their motive was pure, and in that motive lie their reward. Generous people are blessed of the Lord.
I can share hundreds of stories, but I would like to choose a recent one. One of the most generous people I know is my friend and former associate, Dirk Jan Groot. He is the international director of Dorcas Aid International. Dorcas Aid is a multi-million dollar international Christian relief and development organization headquartered in the Netherlands. When I first met Dirk Jan in 1986, he operated the organization out of a small garage-like facility, which they rented. He had very little material goods of his own, yet he had already assembled a substantial army of volunteers who moved tons of relief goods each month behind the 'Iron Curtain' to care for the needs of the persecuted church. Never have I met a man with such a gift of faith. He still operates in that gift today. It is a marvel to travel with him and observe how he and the Lord work through situations. Since that humble beginning Dorcas has grown and gained tremendous respect in every area where she serves. Awhile back Dirk Jan visited Grand Rapids and I was privileged to share a few hours out of his busy schedule. He brought me up to date on what God is doing through Dorcas, and then we talked about our families and more personal things. "How's that old Opel doing," I asked. I can hardly imagine how many miles a year this guy puts on a car. He looked at me rather quizzically and said, "Did my people speak with you?"
"No, except for your secretary confirming your trip, I haven't spoken to any of your staff," I said.
"Oh, then I have a good story for you. Not so good at first, but the Lord always makes them good," he responded. He proceeded to share that the car had given him fits last fall. After spending hundreds of dollars in repairs, he finally got it back from the shop. A few days later it conked out again. Frustrated, he rode his bike to the office. That day one of the businessmen who was looking to support a rather large project in Africa called Dirk Jan and asked if they could do lunch. "Of course," Dirk Jan replied. "But you will have to pick me up. My Opel is dead again."
The businessman picked him up, they had lunch, and Dirk came out with a very nice gift to support the work in Africa. On the way back to the office the businessman stopped at the local VW dealer and invited Dirk Jan to come into the showroom. "Pick out any car you like," said the man. "I will pay for it."
Dirk Jan drove away in a brand new VW Passat.
He never asked for it, he never prayed for it. The Father knew he had need of a good reliable car to carry on the work of His kingdom, and He supplied it. Dirk Jan lives that way.
I have hundreds of stories about dozens of generous people I know. God is faithful, and He rewards compassion and obedience. We must be careful to watch our hearts and keep our motives pure. We must learn and maintain a generous attitude. When we do that, we actually behave like the children of the living God!
Wednesday, February 20, 2008
February 21
Feb 21 - Today from Proverbs 21 we look at verses 9 and 19
"Better to live on the corner of the roof than share a house with a quarrelsome wife. Better to live in a desert than with a quarrelsome and ill-tempered wife."
These verses intrigue me. First, they don't even hint of the thought of divorce. They were written in a time when patriarchy was strongly established and women had few rights. Then I noticed a progression; if the wife is only quarrelsome the husband stays in the same proximity (on the roof), but not under the roof. If she's quarrelsome and ill tempered then he's better off being isolated far from the proximity (the desert). I am not fully sure what that all means, but it certainly provokes thought.
I am more interested in how the situation even came about. Why would a man even marry an ill-tempered and/or quarrelsome woman (or in fairness to the woman, vise-versa)? No one wants to live on the roof of their house, much less in a desert far from their house. Of course today the solution is divorce. It's so common and easy that 50% of marriages end up in this desert - that statistic includes the churched! So, I think the real lesson is to avoid getting into such a predicament to begin with. I can think of several reasons how such a thing can happen.
Pure romance. Romance is a good door toward developing a deep relationship, but it will never support the weight of marriage. Romance is a wonderful attribute of a deep relationship, but must never be substituted for one. When the romance wears thin and the reality of the imperfect person beneath the veneer shows through, it takes commitment and unconditional love of both partners to make the marriage work. Romance blinds the eyes with a veil of idealism. There is nothing ideal in this world, and sooner or later the veil tears. How does one avoid making the mistake of attempting to build a marriage on romance? Maturity. Few people are mature enough to make 'love at first sight' work. It calls for an extended courtship and engagement for a couple to learn each other’s foibles and how to deal with them in a mature manner. This includes developing good understanding and good communication skills. A deep healthy relationship holds fast.
Lust. This is even more shallow than romance. One is marrying a body without noticing the character. It is a part of the Hollywood mystique. Beautiful people marrying beautiful people. So in love with themselves that they want the best for themselves. The value that 'best' is based on is physical beauty. This doesn't only happen in Hollywood. It happens right here in our hometown. Maybe in our family. Physical beauty is such a high value in our culture today that one feels he or she has done well to secure a centerfold or Chip n Dale knock off as a mate. When the lust is sated and one must finally deal with the character - it's off to the desert! How does one avoid making the mistake of building a marriage based on lust? Move your reasoning up a couple of feet and use your mind.
Convenience. Did you know that many marry to get out of an undesirable situation at home? It's usually a female who is enduring an abusive circumstance of one kind or another. She marries the first 'White Knight' who comes along to rescue her. The vast majority of the time the 'White Knight' is nothing more than a scoundrel who has come to exploit - and she ends up in another bad situation. Maybe worse. There are those who marry for convenience of position. Social position. Political position. Look at poor Ahab. He married Jezebel to enhance his kingdom. He would have been far better off living in a desert. How does one avoid marrying for convenience? Don't.
Once again we see two lessons in these verses. Be careful in choosing your mate. Be wise and prayerful, and take your time in building a relationship before you make a life long commitment. The other lesson is, if you are married, be careful not to be(come) the quarrelsome and ill-tempered mate. The one you took vows to love honor and cherish shouldn't have to be longing to live on the roof or in the desert. Live together, under your roof. Sure it takes some effort. But it's worth it.
"Better to live on the corner of the roof than share a house with a quarrelsome wife. Better to live in a desert than with a quarrelsome and ill-tempered wife."
These verses intrigue me. First, they don't even hint of the thought of divorce. They were written in a time when patriarchy was strongly established and women had few rights. Then I noticed a progression; if the wife is only quarrelsome the husband stays in the same proximity (on the roof), but not under the roof. If she's quarrelsome and ill tempered then he's better off being isolated far from the proximity (the desert). I am not fully sure what that all means, but it certainly provokes thought.
I am more interested in how the situation even came about. Why would a man even marry an ill-tempered and/or quarrelsome woman (or in fairness to the woman, vise-versa)? No one wants to live on the roof of their house, much less in a desert far from their house. Of course today the solution is divorce. It's so common and easy that 50% of marriages end up in this desert - that statistic includes the churched! So, I think the real lesson is to avoid getting into such a predicament to begin with. I can think of several reasons how such a thing can happen.
Pure romance. Romance is a good door toward developing a deep relationship, but it will never support the weight of marriage. Romance is a wonderful attribute of a deep relationship, but must never be substituted for one. When the romance wears thin and the reality of the imperfect person beneath the veneer shows through, it takes commitment and unconditional love of both partners to make the marriage work. Romance blinds the eyes with a veil of idealism. There is nothing ideal in this world, and sooner or later the veil tears. How does one avoid making the mistake of attempting to build a marriage on romance? Maturity. Few people are mature enough to make 'love at first sight' work. It calls for an extended courtship and engagement for a couple to learn each other’s foibles and how to deal with them in a mature manner. This includes developing good understanding and good communication skills. A deep healthy relationship holds fast.
Lust. This is even more shallow than romance. One is marrying a body without noticing the character. It is a part of the Hollywood mystique. Beautiful people marrying beautiful people. So in love with themselves that they want the best for themselves. The value that 'best' is based on is physical beauty. This doesn't only happen in Hollywood. It happens right here in our hometown. Maybe in our family. Physical beauty is such a high value in our culture today that one feels he or she has done well to secure a centerfold or Chip n Dale knock off as a mate. When the lust is sated and one must finally deal with the character - it's off to the desert! How does one avoid making the mistake of building a marriage based on lust? Move your reasoning up a couple of feet and use your mind.
Convenience. Did you know that many marry to get out of an undesirable situation at home? It's usually a female who is enduring an abusive circumstance of one kind or another. She marries the first 'White Knight' who comes along to rescue her. The vast majority of the time the 'White Knight' is nothing more than a scoundrel who has come to exploit - and she ends up in another bad situation. Maybe worse. There are those who marry for convenience of position. Social position. Political position. Look at poor Ahab. He married Jezebel to enhance his kingdom. He would have been far better off living in a desert. How does one avoid marrying for convenience? Don't.
Once again we see two lessons in these verses. Be careful in choosing your mate. Be wise and prayerful, and take your time in building a relationship before you make a life long commitment. The other lesson is, if you are married, be careful not to be(come) the quarrelsome and ill-tempered mate. The one you took vows to love honor and cherish shouldn't have to be longing to live on the roof or in the desert. Live together, under your roof. Sure it takes some effort. But it's worth it.
Tuesday, February 19, 2008
February 20
Feb 20 - Today from Proverbs 20 we look at verse 4
"A sluggard does not plow in season; so at harvest time he looks but finds nothing."
This is such a clear, universal principle - and yet how prone we are to violate it because of misplaced priorities. One of my Study Bibles is a Life Application Bible. I would like to share the application it gives for this particular verse; "You have heard similar warnings: If you don't study, you'll fail the test; If you don't save, you won't have the money when you need it. God wants us to anticipate future needs and prepare for them. We can't expect Him to come to our rescue when we cause our own problems through lack of planning and action. He provides for us, but He also expects us to be responsible."
Sometimes our problem is prioritizing our fields. We may not be a 'sluggard' in our energy output. It's just that we apply our energy in reaping from fruitless fields rather than plowing fields, which have great potential for fruitfulness. The reason this is such a common trap is because growing a fruitful harvest takes patience! You can't plow one day, plant the next, and then reap a harvest the next. Let's take the two examples from the quote above:
Why wouldn't the student study for the test? "The test isn't until next Friday. I'll have plenty of time to study before then. My friends are going out to see the new (insert your own title) movie, and this will probably be the only chance I have to see it with them." Hey, I was once a student you know. In fact I was one of those 'sluggardly' students who always seemed to be in the wrong field - and I regret it to this day.
Why wouldn't the person save money for important future investments (college, house, emergencies, etc.)? "My computer is two years old - it's practically a dinosaur! (Insert your own retailer) has the newest model on sale for only $700 complete with all of the latest options." How many of you guys have 'labored' in that field?
The Bible tells us that there are opportunities for 'fruit that lasts'. Some last a lifetime - like a good education, like integrity of character, like faithful friends. Some last for generations - like Godly children, like a prosperous business, like a well planned endowment. Some last eternally - like the souls we prayed for, ministered to, and witnessed to - like the rewards God gives for obedience when it made no sense. Some fields are more worthy of our efforts than others; we have to choose our priorities. Once chosen, we have to be patient. The greater the field, the more patience is required. Consider these words from James 5:7, 8:
"Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord's coming is near."
"A sluggard does not plow in season; so at harvest time he looks but finds nothing."
This is such a clear, universal principle - and yet how prone we are to violate it because of misplaced priorities. One of my Study Bibles is a Life Application Bible. I would like to share the application it gives for this particular verse; "You have heard similar warnings: If you don't study, you'll fail the test; If you don't save, you won't have the money when you need it. God wants us to anticipate future needs and prepare for them. We can't expect Him to come to our rescue when we cause our own problems through lack of planning and action. He provides for us, but He also expects us to be responsible."
Sometimes our problem is prioritizing our fields. We may not be a 'sluggard' in our energy output. It's just that we apply our energy in reaping from fruitless fields rather than plowing fields, which have great potential for fruitfulness. The reason this is such a common trap is because growing a fruitful harvest takes patience! You can't plow one day, plant the next, and then reap a harvest the next. Let's take the two examples from the quote above:
Why wouldn't the student study for the test? "The test isn't until next Friday. I'll have plenty of time to study before then. My friends are going out to see the new (insert your own title) movie, and this will probably be the only chance I have to see it with them." Hey, I was once a student you know. In fact I was one of those 'sluggardly' students who always seemed to be in the wrong field - and I regret it to this day.
Why wouldn't the person save money for important future investments (college, house, emergencies, etc.)? "My computer is two years old - it's practically a dinosaur! (Insert your own retailer) has the newest model on sale for only $700 complete with all of the latest options." How many of you guys have 'labored' in that field?
The Bible tells us that there are opportunities for 'fruit that lasts'. Some last a lifetime - like a good education, like integrity of character, like faithful friends. Some last for generations - like Godly children, like a prosperous business, like a well planned endowment. Some last eternally - like the souls we prayed for, ministered to, and witnessed to - like the rewards God gives for obedience when it made no sense. Some fields are more worthy of our efforts than others; we have to choose our priorities. Once chosen, we have to be patient. The greater the field, the more patience is required. Consider these words from James 5:7, 8:
"Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord's coming is near."
Monday, February 18, 2008
February 19
Feb 19 - Today from Proverbs 19 we look at verse 27
"Stop listening to instruction, my son, and you will stray from the words of knowledge."
My dictionary defines instruction as 'an authoritative direction'. The Hebrew word for instruction in this verse means to chastise, reproof or warn. It is a corrective action.
I can clearly remember a time when I was a boy and we went to the 'big lake' - Lake Michigan - for a day at the beach. This was a real treat back in the 50's. Things weren't like they are now. Our family had five boys and one car - and dad usually took the car to work. When the car was home, the 'big lake' was a long drive for mom with a carload of boys in the hot summer. I didn't know it then, but our country was in a recession which made 'long trips' (even to the beach) rare for us. What made this trip so particularly memorable was that we had taken along an inner tube that day and when I got my turn I paddled way out beyond what my mom considered to be a safe distance. But I felt secure - I was in a tube! There were fairly good waves that day. I laid back in the tube as the waves rocked me to and fro. I closed my eyes against the warm sun and enjoyed the rare experience to its fullest. A considerable amount of time passed and I sat up to see how close to the shore I was. One look and I panicked! I was somewhat closer to shore, but there were no people on the beach! In fact, the beach had turned into mostly grass and shrubs. I didn't recognize a thing. What happened? I began to frantically paddle toward the shore. I finally got to where my feet could touch and I pulled the tube on shore. I was probably only nine or ten at the time, and I was frightened and confused. I didn't know which way to turn, so I sat. After an eternity (worry has a way of turning minutes into hours), I heard some voices yelling. I began to yell back. Soon a couple of people appeared from around a point. One was my oldest brother and the other was a stranger. I later discovered that the stranger was a volunteer who helped to look for me. I was never so happy to see my brother. I picked up the tube and ran toward them, dragging it behind me. The beach with all the people on it was around the point and down quite some distance. When I got back my mom was both relieved and angry. I discovered that day that waves do not come straight into shore. They come at an angle, and when one paddles out and drifts in they can end up far from their point of origin. It's a lesson I'll never forget. The last thing I remember about the incident was how grateful I was that mom didn't tell my dad. I guess she figured I would never forget it either, so there was no need to have the point driven home - if you know what I mean.
Drifting is so subtle. Without paying attention, one can end up far from where they should be and never even realize that they moved. One needs to stay alert and have some fixed points of reference to keep one's self on course. It's not much different with straying. Rebellion is to intentionally walk away from an authority. Fallen man is in rebellion against God, intentionally separating himself from God's authority. The literal translation of death is just that - separation. Apart from the atoning blood of Jesus, we are dead in our sin. Straying is different than rebellion. Straying is to have one's attention diverted from God's authority and following after whatever that diversion might be. When one is distracted or diverted long enough, one ends up disoriented, far from the place where one should be, separated from a vital relationship with God. For all practical purposes, he is as dead as the rebel. We are not speaking of loss of eternal salvation here. We are talking about the loss of the relationship one used to have with the Savior. The church of Ephesus 'strayed' and Jesus called them to return to their 'first love' (Revelation 2:4, 5). God's Word is a 'fixed point', immutable. Its instruction and correction are sure - and are born out of love for us. We must keep listening. Daily devotions (Joshua 1:8), and weekly gatherings (Hebrews 10:25) are very important if we are to keep from straying.
Proverbs 21:16 is a sobering reinforcement to today's proverb: "A man who strays from the path of understanding comes to rest in the company of the dead."
"Stop listening to instruction, my son, and you will stray from the words of knowledge."
My dictionary defines instruction as 'an authoritative direction'. The Hebrew word for instruction in this verse means to chastise, reproof or warn. It is a corrective action.
I can clearly remember a time when I was a boy and we went to the 'big lake' - Lake Michigan - for a day at the beach. This was a real treat back in the 50's. Things weren't like they are now. Our family had five boys and one car - and dad usually took the car to work. When the car was home, the 'big lake' was a long drive for mom with a carload of boys in the hot summer. I didn't know it then, but our country was in a recession which made 'long trips' (even to the beach) rare for us. What made this trip so particularly memorable was that we had taken along an inner tube that day and when I got my turn I paddled way out beyond what my mom considered to be a safe distance. But I felt secure - I was in a tube! There were fairly good waves that day. I laid back in the tube as the waves rocked me to and fro. I closed my eyes against the warm sun and enjoyed the rare experience to its fullest. A considerable amount of time passed and I sat up to see how close to the shore I was. One look and I panicked! I was somewhat closer to shore, but there were no people on the beach! In fact, the beach had turned into mostly grass and shrubs. I didn't recognize a thing. What happened? I began to frantically paddle toward the shore. I finally got to where my feet could touch and I pulled the tube on shore. I was probably only nine or ten at the time, and I was frightened and confused. I didn't know which way to turn, so I sat. After an eternity (worry has a way of turning minutes into hours), I heard some voices yelling. I began to yell back. Soon a couple of people appeared from around a point. One was my oldest brother and the other was a stranger. I later discovered that the stranger was a volunteer who helped to look for me. I was never so happy to see my brother. I picked up the tube and ran toward them, dragging it behind me. The beach with all the people on it was around the point and down quite some distance. When I got back my mom was both relieved and angry. I discovered that day that waves do not come straight into shore. They come at an angle, and when one paddles out and drifts in they can end up far from their point of origin. It's a lesson I'll never forget. The last thing I remember about the incident was how grateful I was that mom didn't tell my dad. I guess she figured I would never forget it either, so there was no need to have the point driven home - if you know what I mean.
Drifting is so subtle. Without paying attention, one can end up far from where they should be and never even realize that they moved. One needs to stay alert and have some fixed points of reference to keep one's self on course. It's not much different with straying. Rebellion is to intentionally walk away from an authority. Fallen man is in rebellion against God, intentionally separating himself from God's authority. The literal translation of death is just that - separation. Apart from the atoning blood of Jesus, we are dead in our sin. Straying is different than rebellion. Straying is to have one's attention diverted from God's authority and following after whatever that diversion might be. When one is distracted or diverted long enough, one ends up disoriented, far from the place where one should be, separated from a vital relationship with God. For all practical purposes, he is as dead as the rebel. We are not speaking of loss of eternal salvation here. We are talking about the loss of the relationship one used to have with the Savior. The church of Ephesus 'strayed' and Jesus called them to return to their 'first love' (Revelation 2:4, 5). God's Word is a 'fixed point', immutable. Its instruction and correction are sure - and are born out of love for us. We must keep listening. Daily devotions (Joshua 1:8), and weekly gatherings (Hebrews 10:25) are very important if we are to keep from straying.
Proverbs 21:16 is a sobering reinforcement to today's proverb: "A man who strays from the path of understanding comes to rest in the company of the dead."
Sunday, February 17, 2008
February 18
Feb 18 - Today from Proverbs 18 we look at verse 18
"Casting the lot settles disputes and keeps strong opponents apart."
I remember that in my high school speech class the students were required to 'dabble' in debate. What I mean is, this was not to be a debate team readying for scholastic competition or anything like that. It was simply an exercise to help us organize thoughts for the purpose of public speaking. I am not sure how much I learned about public speaking in that small venture, but I did learn one thing; competition can really set your heart for something that you normally wouldn't think twice about. Teams were chosen and topics assigned. The teacher even told you which side of the issue you would be arguing for. And argue we did! We were getting all steamed up about meaningless issues of which many of us started out neutral about. Sometimes we even started out disagreeing with the side of the issue we were to defend, and then defended it almost to the drawing of blood! I think it speaks volumes about human nature. We don't want to be proven wrong in a public forum, even over trivial issues.
I see this principle in play with couples who have been married for a long time. One will be telling a story and the spouse will interrupt to correct a minor detail that has little to do with the point of the story. The teller then counterpoints, giving a little more detail to prove that he or she was correct in the telling. They continue to debate the issue until the listeners are either rolling their eyes at one another, or have stopped listening all together. In my mind I imagine the debate picks up where they left off either in the car on the way home, or after the door is shut as the last of the guests leave. It's tough for a strong opponent to give up a point.
I think the wisdom of this proverb is this: When two strong opponents are engaged in debate over a subjective or unprovable point that requires a decision, the best solution is to get them to agree to 'flip a coin' and let God - or fate if you will - decide. In this manner the dispute can be settled and no one looses face. Neither was wrong, both accepted the outcome of a coin toss. Then get on with life - okay?
No, this probably will never work with the arguing couple. But I wouldn't worry too much about it. They have been together all these years, so they obviously have learned some kind of mechanism to deal with these things. But it could work on a committee where two people are set on two different colors of carpet for the new sanctuary while the rest of the committee members would like to roll them up in the carpet and throw them out on the scrap heap! It could work to see which of the kids gets to be the first to try out the new Play Station (after dad). It could work to settle whether the family will vacation on a cross-country driving trip or spend two weeks at a cottage on the lake. We don't have to debate over every issue until one gets offended. When it seems that there just isn't going to be an agreement, and the outcome isn't critical one way or another, reach in your pocket or purse and ask, "Would you agree to the outcome of a flip of the coin?" If they agree, let them call it. If they win, don't go for two out of three. Accept it. You'll live. Living in peace is a greater value than having your way in non-critical issues.
"Casting the lot settles disputes and keeps strong opponents apart."
I remember that in my high school speech class the students were required to 'dabble' in debate. What I mean is, this was not to be a debate team readying for scholastic competition or anything like that. It was simply an exercise to help us organize thoughts for the purpose of public speaking. I am not sure how much I learned about public speaking in that small venture, but I did learn one thing; competition can really set your heart for something that you normally wouldn't think twice about. Teams were chosen and topics assigned. The teacher even told you which side of the issue you would be arguing for. And argue we did! We were getting all steamed up about meaningless issues of which many of us started out neutral about. Sometimes we even started out disagreeing with the side of the issue we were to defend, and then defended it almost to the drawing of blood! I think it speaks volumes about human nature. We don't want to be proven wrong in a public forum, even over trivial issues.
I see this principle in play with couples who have been married for a long time. One will be telling a story and the spouse will interrupt to correct a minor detail that has little to do with the point of the story. The teller then counterpoints, giving a little more detail to prove that he or she was correct in the telling. They continue to debate the issue until the listeners are either rolling their eyes at one another, or have stopped listening all together. In my mind I imagine the debate picks up where they left off either in the car on the way home, or after the door is shut as the last of the guests leave. It's tough for a strong opponent to give up a point.
I think the wisdom of this proverb is this: When two strong opponents are engaged in debate over a subjective or unprovable point that requires a decision, the best solution is to get them to agree to 'flip a coin' and let God - or fate if you will - decide. In this manner the dispute can be settled and no one looses face. Neither was wrong, both accepted the outcome of a coin toss. Then get on with life - okay?
No, this probably will never work with the arguing couple. But I wouldn't worry too much about it. They have been together all these years, so they obviously have learned some kind of mechanism to deal with these things. But it could work on a committee where two people are set on two different colors of carpet for the new sanctuary while the rest of the committee members would like to roll them up in the carpet and throw them out on the scrap heap! It could work to see which of the kids gets to be the first to try out the new Play Station (after dad). It could work to settle whether the family will vacation on a cross-country driving trip or spend two weeks at a cottage on the lake. We don't have to debate over every issue until one gets offended. When it seems that there just isn't going to be an agreement, and the outcome isn't critical one way or another, reach in your pocket or purse and ask, "Would you agree to the outcome of a flip of the coin?" If they agree, let them call it. If they win, don't go for two out of three. Accept it. You'll live. Living in peace is a greater value than having your way in non-critical issues.
Saturday, February 16, 2008
February 17
Feb 17 - Today from Proverbs 17 we look at verse 10
"A rebuke impresses a man of discernment more than a hundred lashes a fool." (NIV) -
"A reproof entereth more into a wise man than an hundred stripes into a fool." (KJV)
I shared the King James Version of this verse because it gives a little more vivid word picture than the NIV. I think it's the phrase "entereth more into" that strikes me. When something enters into your heart, it becomes a part of you. It changes you. A wise man is continually seeking correct information. If he is operating with wrong information, and he is proven to be wrong, he accepts the rebuke and new information enters into his heart, replacing the improper assumption he may have been laboring under. He changes from the inside out and becomes even wiser. It is a genuine act of humility to accept the fact that one was wrong, and to exchange the wrong thinking for the right thinking.
Not so the fool. The fool is generally a self-serving person, which makes most of his thinking out of sync with the purposes for which he was created - to serve God and to serve others. That just doesn't make much sense to a fool. Self-serving people can end up in trouble with the law because they often violate the rights of others in pursuit of their self-interests. Take a thief (You shall not steal); whether it be a small-time shoplifter who would rather spend their time figuring out ways to take what they want rather than working and saving to get it, or the CEO of a multi-billion dollar corporation who just never seems to have enough so he cooks the books. Self-serving people violate the rights of others. We don't deal with corporal punishment in our civilized culture, so we have to find a substitute for 100 lashes. Perhaps a year in prison. Perhaps a 20 million-dollar fine. Regardless of what the punishment is, the proper lesson does not go into the heart of a fool. The fool may be persuaded not to repeat the crime - not because their heart was corrected, but because the pay-back was greater than the pleasure.
For instance, if a fool got caught stealing a $60 wristwatch and spent some time in jail, he probably wouldn't risk stealing another. But if he was faced with the opportunity to steal a $60,000 diamond necklace, he might consider taking the risk. There had been no change in the heart (nothing entered in), only in the stakes. If the fool truly allowed the correct information (moral law), to enter his heart in exchange for the corrupted information (self-serving), under which he had been suffering - he would no longer be a fool. And, he would no longer be a thief - no matter what the stakes. He would be on the road to wisdom.
1 Timothy 1:9 says, "The law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious." The man of discernment, or the wise man, seeks to allow correct information to change his heart. He becomes a law unto himself. The fool (lawbreakers, rebels, ungodly, sinful and irreligious), continues to seek to serve himself. Laws are made and enforced for his kind - to protect the rights of others. The last five of the Ten Commandments were given to protect the rights of others, and your rights from being violated by others. Love is the fulfillment of the law. If you love others and put them first, you fulfill the law and you are not in need of outside enforcement. That's what a wise and discerning man does. He puts the other first. You will see this principle in play throughout the book of Proverbs. You see this principle in play throughout the scriptures. You see this principle in play at the cross, where God Himself put you first. It is the very character of Jesus Christ - love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. (Galatians 6:22, 23)
Pride is the greatest enemy of a rebuke. Humility is the open door of correction unto wisdom. The next time you are rebuked by God's Word, or a credible person of integrity, open up. Let it in and exchange it for the corrupted view it is meant to replace. You will grow to be more like your Redeemer. That’s His desire for you.
"A rebuke impresses a man of discernment more than a hundred lashes a fool." (NIV) -
"A reproof entereth more into a wise man than an hundred stripes into a fool." (KJV)
I shared the King James Version of this verse because it gives a little more vivid word picture than the NIV. I think it's the phrase "entereth more into" that strikes me. When something enters into your heart, it becomes a part of you. It changes you. A wise man is continually seeking correct information. If he is operating with wrong information, and he is proven to be wrong, he accepts the rebuke and new information enters into his heart, replacing the improper assumption he may have been laboring under. He changes from the inside out and becomes even wiser. It is a genuine act of humility to accept the fact that one was wrong, and to exchange the wrong thinking for the right thinking.
Not so the fool. The fool is generally a self-serving person, which makes most of his thinking out of sync with the purposes for which he was created - to serve God and to serve others. That just doesn't make much sense to a fool. Self-serving people can end up in trouble with the law because they often violate the rights of others in pursuit of their self-interests. Take a thief (You shall not steal); whether it be a small-time shoplifter who would rather spend their time figuring out ways to take what they want rather than working and saving to get it, or the CEO of a multi-billion dollar corporation who just never seems to have enough so he cooks the books. Self-serving people violate the rights of others. We don't deal with corporal punishment in our civilized culture, so we have to find a substitute for 100 lashes. Perhaps a year in prison. Perhaps a 20 million-dollar fine. Regardless of what the punishment is, the proper lesson does not go into the heart of a fool. The fool may be persuaded not to repeat the crime - not because their heart was corrected, but because the pay-back was greater than the pleasure.
For instance, if a fool got caught stealing a $60 wristwatch and spent some time in jail, he probably wouldn't risk stealing another. But if he was faced with the opportunity to steal a $60,000 diamond necklace, he might consider taking the risk. There had been no change in the heart (nothing entered in), only in the stakes. If the fool truly allowed the correct information (moral law), to enter his heart in exchange for the corrupted information (self-serving), under which he had been suffering - he would no longer be a fool. And, he would no longer be a thief - no matter what the stakes. He would be on the road to wisdom.
1 Timothy 1:9 says, "The law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious." The man of discernment, or the wise man, seeks to allow correct information to change his heart. He becomes a law unto himself. The fool (lawbreakers, rebels, ungodly, sinful and irreligious), continues to seek to serve himself. Laws are made and enforced for his kind - to protect the rights of others. The last five of the Ten Commandments were given to protect the rights of others, and your rights from being violated by others. Love is the fulfillment of the law. If you love others and put them first, you fulfill the law and you are not in need of outside enforcement. That's what a wise and discerning man does. He puts the other first. You will see this principle in play throughout the book of Proverbs. You see this principle in play throughout the scriptures. You see this principle in play at the cross, where God Himself put you first. It is the very character of Jesus Christ - love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. (Galatians 6:22, 23)
Pride is the greatest enemy of a rebuke. Humility is the open door of correction unto wisdom. The next time you are rebuked by God's Word, or a credible person of integrity, open up. Let it in and exchange it for the corrupted view it is meant to replace. You will grow to be more like your Redeemer. That’s His desire for you.
February 16
Feb 16 - Today from Proverbs 16 we look at verse 9
"In his heart a man plans his course, but the Lord determines his steps."
I don't know if you've ever seen the movie Mr. Holland's Opus, but there is a part in the movie where the somewhat embittered father of a deaf boy comes to grips with the reality that his son needs love and acceptance just like every other human being. In a very touching scene the dad sings a John Lennon song to his son. I am not sure what the title of the song is, but one of the lyrics goes something like, "Life is what happens while we're making all our plans." At least that's close. That's the thought which came to mind when I read this proverb. Life is what happens while we're making all our plans.
I was one of those people who never really planned a course for my life. I was never motivated to go on to college. At the tender age of 19 I was drafted and sent off to the front lines of Viet Nam to kill for a living (how's that for a paradox). When I returned home I was content just to live one day at a time and to get all I could out of that day. That worked for a few years. I fell in love with a moral woman, got married and we had a couple of sons. Know what? Life happens even when you don't make plans. Then, at age 30 I met the Savior. Life took a major turn. Life suddenly really meant something. Now my life had depth of meaning. I had a good steady job, so I didn't plan any new courses in my career. Then, at age 38, God determined a huge step in my course and I ended up at the Iron Curtain and came face to face with my persecuted family of believers on the other side. My life would never be the same. I eventually walked away from my job of 20 years and stepped into service to the persecuted church. I stayed in that school for 10 years and learned more than any university could ever teach me. Life is like that. Once you've held a dying child, or stood over a mass grave of scores of murdered people, you change. But there is also the other side. You also witness a grown man cry and kiss the new bible you gave him as though it were the most precious thing on earth. You feel a little ashamed because you have a dozen of them in your house and they are rarely touched. You laugh with a man who sees fresh water come up out of the ground because he knows it will greatly reduce the infant mortality rate in his village and other nearby villages. It is a wondrously joyous laughter. You suddenly realize how you take for granted the wonderful marvel that you can go to several places in your home and just turn a faucet and get safe water. Any time. You see richness of faith in people who have little or nothing in this world, yet they possess all things because they know Jesus Christ. You feel a little cynical toward your fellow countrymen because they have so much, yet they never seem to have enough. At the end of 10 years I sensed that the Lord had released me from this missions school. Now what? What new school is ahead? What step has God determined for me now? Now I am currently serving on staff at a church. A church is not a building - it is people. People who belong to the Lord Jesus, but who probably don't think about it often enough. I don't. It is a family of people, each one planning a course. So many courses, going in so many directions, for so many different reasons. How blessed we are to have a merciful Father who patiently works to determine the steps of His children so that eventually they are seeking to follow the course He planned. It's going to come out His way, sooner or later. Some may not stay the course, and may drop out. Some may continue to fight to plan their own course. It is futile, no plan will succeed against the Lord (Proverbs 21:30). Some will continue to drift - just as I did for too many years. They will miss a lot of what God had for them because they were content with the pleasures of today. But some, I pray many, will sense the steps which the Lord determines, and they will fall into step and move forward. There is tremendous strength in unity, especially when we are unified in God's plan. That was a vital issue for Jesus when He prayed for us in John 17. Read verse 20 in particular. I see my name there. Do you see yours? Doesn't it impact your heart to know that on the night He was betrayed, as He was facing the cross, that He prayed for you? The content of that prayer must have been pretty important to Him. Maybe we should focus a little more on God's plan for us, and a little less on our own plans. God's plan is what happens while we are making all our plans.
"In his heart a man plans his course, but the Lord determines his steps."
I don't know if you've ever seen the movie Mr. Holland's Opus, but there is a part in the movie where the somewhat embittered father of a deaf boy comes to grips with the reality that his son needs love and acceptance just like every other human being. In a very touching scene the dad sings a John Lennon song to his son. I am not sure what the title of the song is, but one of the lyrics goes something like, "Life is what happens while we're making all our plans." At least that's close. That's the thought which came to mind when I read this proverb. Life is what happens while we're making all our plans.
I was one of those people who never really planned a course for my life. I was never motivated to go on to college. At the tender age of 19 I was drafted and sent off to the front lines of Viet Nam to kill for a living (how's that for a paradox). When I returned home I was content just to live one day at a time and to get all I could out of that day. That worked for a few years. I fell in love with a moral woman, got married and we had a couple of sons. Know what? Life happens even when you don't make plans. Then, at age 30 I met the Savior. Life took a major turn. Life suddenly really meant something. Now my life had depth of meaning. I had a good steady job, so I didn't plan any new courses in my career. Then, at age 38, God determined a huge step in my course and I ended up at the Iron Curtain and came face to face with my persecuted family of believers on the other side. My life would never be the same. I eventually walked away from my job of 20 years and stepped into service to the persecuted church. I stayed in that school for 10 years and learned more than any university could ever teach me. Life is like that. Once you've held a dying child, or stood over a mass grave of scores of murdered people, you change. But there is also the other side. You also witness a grown man cry and kiss the new bible you gave him as though it were the most precious thing on earth. You feel a little ashamed because you have a dozen of them in your house and they are rarely touched. You laugh with a man who sees fresh water come up out of the ground because he knows it will greatly reduce the infant mortality rate in his village and other nearby villages. It is a wondrously joyous laughter. You suddenly realize how you take for granted the wonderful marvel that you can go to several places in your home and just turn a faucet and get safe water. Any time. You see richness of faith in people who have little or nothing in this world, yet they possess all things because they know Jesus Christ. You feel a little cynical toward your fellow countrymen because they have so much, yet they never seem to have enough. At the end of 10 years I sensed that the Lord had released me from this missions school. Now what? What new school is ahead? What step has God determined for me now? Now I am currently serving on staff at a church. A church is not a building - it is people. People who belong to the Lord Jesus, but who probably don't think about it often enough. I don't. It is a family of people, each one planning a course. So many courses, going in so many directions, for so many different reasons. How blessed we are to have a merciful Father who patiently works to determine the steps of His children so that eventually they are seeking to follow the course He planned. It's going to come out His way, sooner or later. Some may not stay the course, and may drop out. Some may continue to fight to plan their own course. It is futile, no plan will succeed against the Lord (Proverbs 21:30). Some will continue to drift - just as I did for too many years. They will miss a lot of what God had for them because they were content with the pleasures of today. But some, I pray many, will sense the steps which the Lord determines, and they will fall into step and move forward. There is tremendous strength in unity, especially when we are unified in God's plan. That was a vital issue for Jesus when He prayed for us in John 17. Read verse 20 in particular. I see my name there. Do you see yours? Doesn't it impact your heart to know that on the night He was betrayed, as He was facing the cross, that He prayed for you? The content of that prayer must have been pretty important to Him. Maybe we should focus a little more on God's plan for us, and a little less on our own plans. God's plan is what happens while we are making all our plans.
Thursday, February 14, 2008
February 15
Feb 15 - Today from Proverbs 15 we look at verse 12
"A mocker resents correction; he will not consult the wise"
Mocker. The KJV also interprets this word as 'scoffer' and 'scorner'. The Hebrew word is 'luwts' and according to Strong's Concordance, the literal interpretation it is "to make mouths". Now there's a word picture for you. A mocker is an attitude with a mouth. Some mockers are very easy to spot - you don't have to be too concerned with them because everyone has their number. But some mockers are dangerous. These are people who give the impression that they have it all together and that their opinions carry a lot of weight. Whether covert or bold, they always have an agenda, and it is THEIR agenda. People who are not using wisdom as their guide can be quickly influenced by these kinds of mockers. They have the ability to build support bases for their opinions and can become a nuisance, if not a destructive force. Because their agendas are often so subtle, it may be difficult to detect these types of mockers on a short-term basis. In the long term the fruit of their ways will betray them, but it is often too late for those who were drawn into their schemes.
If one is a student of wisdom, this proverb helps to identify mockers and thus the student will be less prone to get caught up in the agenda of a mocker. The first indicator that one may be a mocker is that they resent correction. When others in authority attempt to dialogue with them to show perhaps some danger or error in their thinking, they become offended and resentful. They show little, if any respect for authority which opposes their agenda. They usually have very good reasons for their opposition to authority, but it is seldom, if ever, based on the wisdom which comes from above (James 3:17).
To be fair, we can all arrive at this place at some time in life. We are convinced that we are standing for something that is worth fighting for and we will oppose authority if we must in order to see it through. Have you been there? I have. The second indicator that one may be a true mocker is that they refuse to consult the wise to see if their opposition has merit. Mockers don't consult - they campaign. If they do 'consult', it is with people who already agree with them. They will not seek out people who have a reputation of wisdom who might oppose their agendas. They are already convinced they are right and don't want to 'waste their time' consulting with people who may disagree.
Based on the purposes of the Proverbs, I believe this verse is given in order that we may be discerning of mockers in our midst. We are not to judge them, but we are to be careful not to be influenced by them. If there is controversy or conflict in the atmosphere, there is usually at least one mocker-type associated with it. We are to discipline ourselves to rely on the Word of God, the leaders, and those with reputations of displaying wisdom. If we will do this, chances are very good that we will not get pulled into harmful and wounding agendas.
And, as with any portion of scripture, if we see ourselves in this verse, then we have some heart-rending confession and repentance to go through. God doesn't want to punish us, He wants to forgive and correct us so that our lives will be fruitful and full of integrity. That's the reason for the cross.
"A mocker resents correction; he will not consult the wise"
Mocker. The KJV also interprets this word as 'scoffer' and 'scorner'. The Hebrew word is 'luwts' and according to Strong's Concordance, the literal interpretation it is "to make mouths". Now there's a word picture for you. A mocker is an attitude with a mouth. Some mockers are very easy to spot - you don't have to be too concerned with them because everyone has their number. But some mockers are dangerous. These are people who give the impression that they have it all together and that their opinions carry a lot of weight. Whether covert or bold, they always have an agenda, and it is THEIR agenda. People who are not using wisdom as their guide can be quickly influenced by these kinds of mockers. They have the ability to build support bases for their opinions and can become a nuisance, if not a destructive force. Because their agendas are often so subtle, it may be difficult to detect these types of mockers on a short-term basis. In the long term the fruit of their ways will betray them, but it is often too late for those who were drawn into their schemes.
If one is a student of wisdom, this proverb helps to identify mockers and thus the student will be less prone to get caught up in the agenda of a mocker. The first indicator that one may be a mocker is that they resent correction. When others in authority attempt to dialogue with them to show perhaps some danger or error in their thinking, they become offended and resentful. They show little, if any respect for authority which opposes their agenda. They usually have very good reasons for their opposition to authority, but it is seldom, if ever, based on the wisdom which comes from above (James 3:17).
To be fair, we can all arrive at this place at some time in life. We are convinced that we are standing for something that is worth fighting for and we will oppose authority if we must in order to see it through. Have you been there? I have. The second indicator that one may be a true mocker is that they refuse to consult the wise to see if their opposition has merit. Mockers don't consult - they campaign. If they do 'consult', it is with people who already agree with them. They will not seek out people who have a reputation of wisdom who might oppose their agendas. They are already convinced they are right and don't want to 'waste their time' consulting with people who may disagree.
Based on the purposes of the Proverbs, I believe this verse is given in order that we may be discerning of mockers in our midst. We are not to judge them, but we are to be careful not to be influenced by them. If there is controversy or conflict in the atmosphere, there is usually at least one mocker-type associated with it. We are to discipline ourselves to rely on the Word of God, the leaders, and those with reputations of displaying wisdom. If we will do this, chances are very good that we will not get pulled into harmful and wounding agendas.
And, as with any portion of scripture, if we see ourselves in this verse, then we have some heart-rending confession and repentance to go through. God doesn't want to punish us, He wants to forgive and correct us so that our lives will be fruitful and full of integrity. That's the reason for the cross.
Wednesday, February 13, 2008
February 14
Feb 14 - Today from Proverbs 14 we look at verse 23
"All hard work brings a profit, but mere talk leads only to poverty."
Hard work. An ethic which is apparently becoming more of a negative attribute in current generations. This proverb (rightly) says, "Hard work pays off." It might be more appropriate to say, "Hard work eventually pays off." That's the catch in a 'right now' generation.
Mere talk. We're getting better at it all the time. One of the most common 'mere talks' that I hear today is, "You know, we should. . .". When one says "we should", it takes the pressure off "I should". If "we" aren't motivated, it's not going to happen. What's the matter with "us" anyway?
Another 'mere talker' is a dreamer. Ecclesiastes is another little gem of a book. It contains a lot of 'common sense' proverbs. Chapter five verse seven says, "Much dreaming and many words are meaningless. Therefore stand in awe of God." God, our eternal Father, sets a wonderful example. He is constantly working. We keep Him plenty busy in turning evil to work for good, in working all things to good. Only God can do that, and He does it all the time. Jesus, our Savior and Redeemer set a wonderful example. There was a great work of redemption to be done. He didn't just dream about a restored people, He went to the cross. That was hard work, beyond our human comprehension! But look at the profit it brought! I know it profited me, and I am eternally grateful.
Hard work. Let's not minimize it; let's embrace it. Let's be a people who honor our Father and our Lord. He has empowered us by His Spirit to work hard in all areas of opportunity. Turning again to Ecclesiastes we read in verse ten of chapter nine, " Whatever your hand finds to do, do it with all your might." What opportunities has God placed before you to profit His Kingdom? When is the last time you said, "You know, we should. . ." Should what? Can you take the initiative? Can you put your hand to it? Who knows, maybe there are more out there who think "we should" do it, and once YOU begin, they will join.
I leave you with this final thought (promise) from the New Testament:
"Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up." -Galatians 6:9
Even reaping a harvest is hard work - but a joyous work. That's what all of our hard work was for to begin with! After the harvest there is great celebration!
"All hard work brings a profit, but mere talk leads only to poverty."
Hard work. An ethic which is apparently becoming more of a negative attribute in current generations. This proverb (rightly) says, "Hard work pays off." It might be more appropriate to say, "Hard work eventually pays off." That's the catch in a 'right now' generation.
Mere talk. We're getting better at it all the time. One of the most common 'mere talks' that I hear today is, "You know, we should. . .". When one says "we should", it takes the pressure off "I should". If "we" aren't motivated, it's not going to happen. What's the matter with "us" anyway?
Another 'mere talker' is a dreamer. Ecclesiastes is another little gem of a book. It contains a lot of 'common sense' proverbs. Chapter five verse seven says, "Much dreaming and many words are meaningless. Therefore stand in awe of God." God, our eternal Father, sets a wonderful example. He is constantly working. We keep Him plenty busy in turning evil to work for good, in working all things to good. Only God can do that, and He does it all the time. Jesus, our Savior and Redeemer set a wonderful example. There was a great work of redemption to be done. He didn't just dream about a restored people, He went to the cross. That was hard work, beyond our human comprehension! But look at the profit it brought! I know it profited me, and I am eternally grateful.
Hard work. Let's not minimize it; let's embrace it. Let's be a people who honor our Father and our Lord. He has empowered us by His Spirit to work hard in all areas of opportunity. Turning again to Ecclesiastes we read in verse ten of chapter nine, " Whatever your hand finds to do, do it with all your might." What opportunities has God placed before you to profit His Kingdom? When is the last time you said, "You know, we should. . ." Should what? Can you take the initiative? Can you put your hand to it? Who knows, maybe there are more out there who think "we should" do it, and once YOU begin, they will join.
I leave you with this final thought (promise) from the New Testament:
"Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up." -Galatians 6:9
Even reaping a harvest is hard work - but a joyous work. That's what all of our hard work was for to begin with! After the harvest there is great celebration!
February 13
Feb 13 - Today from Proverbs 13 we look at verse 20
"He who walks with the wise grows wise, but a companion of fools suffers harm."
Choosing your friends DOES matter! We're not just talking acquaintances here, but those whom we 'walk with', our 'companions'. Amos 3:3 says, "Do two walk together unless they have agreed to do so?"
There are people in this life that we have to make some effort to 'get along with'. People we work with, our next-door neighbors, the kid who sits next to us in class. But the people we choose as our companions - those we 'agree to walk with', they will have a significant impact on our own behavior and character. Proverbs has much to say about the wise and foolish - so we shouldn't have much trouble differentiating between them if we are intentionally observant. The trouble we have is adjusting our priorities in order to choose friends who will ultimately benefit us rather than drag us down. That's not as easy as it first seems because 'foolish' behavior' is usually immediately self-gratifying and consequences are long range. It may seem like fun to live in the fast lane with the rest of the fools, but it's usually too late when one discovers that it was going in the wrong direction.
Wisdom is much deeper, and the long-range effects of wisdom are stable, secure and founded on sound principles. But it's a much more disciplined road. Look for the people who appear to be on such a road and agree to walk with them. As you walk with them, you begin to discover the 'secrets' of their stability. Among them you will find their confidence in God’s Word and their unshakable faith in God.
"He who walks with the wise grows wise, but a companion of fools suffers harm."
Choosing your friends DOES matter! We're not just talking acquaintances here, but those whom we 'walk with', our 'companions'. Amos 3:3 says, "Do two walk together unless they have agreed to do so?"
There are people in this life that we have to make some effort to 'get along with'. People we work with, our next-door neighbors, the kid who sits next to us in class. But the people we choose as our companions - those we 'agree to walk with', they will have a significant impact on our own behavior and character. Proverbs has much to say about the wise and foolish - so we shouldn't have much trouble differentiating between them if we are intentionally observant. The trouble we have is adjusting our priorities in order to choose friends who will ultimately benefit us rather than drag us down. That's not as easy as it first seems because 'foolish' behavior' is usually immediately self-gratifying and consequences are long range. It may seem like fun to live in the fast lane with the rest of the fools, but it's usually too late when one discovers that it was going in the wrong direction.
Wisdom is much deeper, and the long-range effects of wisdom are stable, secure and founded on sound principles. But it's a much more disciplined road. Look for the people who appear to be on such a road and agree to walk with them. As you walk with them, you begin to discover the 'secrets' of their stability. Among them you will find their confidence in God’s Word and their unshakable faith in God.
Monday, February 11, 2008
Feb 12 - Today from Proverbs 12 we look at verse 15
"The way of a fool seems right to him, but a wise man listens to advice."
Do you realize how many ways one can be self-deceived? Well, I have spent over half a century on this earth, and if I haven't experienced them all, I think I am close - and I pray that I don't experience the rest.
One thing I have observed from personal experience is that many times we are self-deceived because deep down inside we want to be. On what do I base that observation? When I really desire to do something and I have built myself a sound case for doing it, my inclination is NOT to seek advice. Somebody might come up with a solid argument against it! And there lies the first huge clue that I may be on a fool’s errand.
As I grow in wisdom (I'm working at it), when making a decision that could have a significant effect in its outcome, I try to discipline myself to seek advice from someone who is both knowledgeable on the subject and has integrity. I'm not talking about what to have for breakfast or what color socks to wear (although that may at times be a fool’s errand). I am talking about things like priorities with my time and or money. Things that might affect relationships in my life. These are areas where we can deceive ourselves into thinking we're doing the right thing by seeking an outcome to weigh in favor of a subjective desire. A good friend, or even a 'professional' with integrity will have the capacity to be a little more objective.
For some reason it seems that women generally have a tendency to be a little more disciplined in this area. From my experience they talk things over a lot more than us men, and they seldom hesitate to seek advice from professionals or other types of knowledgeable people. Oh sure, men talk things over too. But if their mind is made up, they do not readily take advice - or they find other men who agree with them and accept their advice as good advice.
Sorry guys. It's an observation of life. But for those of us who have been formed in that mold, we don't have to stay there. The renewing of our minds through the study and application of God’s Word can transform us. Proverbs 12:15 is a good place to begin.
Why, just last week I actually stopped and asked for directions!
"The way of a fool seems right to him, but a wise man listens to advice."
Do you realize how many ways one can be self-deceived? Well, I have spent over half a century on this earth, and if I haven't experienced them all, I think I am close - and I pray that I don't experience the rest.
One thing I have observed from personal experience is that many times we are self-deceived because deep down inside we want to be. On what do I base that observation? When I really desire to do something and I have built myself a sound case for doing it, my inclination is NOT to seek advice. Somebody might come up with a solid argument against it! And there lies the first huge clue that I may be on a fool’s errand.
As I grow in wisdom (I'm working at it), when making a decision that could have a significant effect in its outcome, I try to discipline myself to seek advice from someone who is both knowledgeable on the subject and has integrity. I'm not talking about what to have for breakfast or what color socks to wear (although that may at times be a fool’s errand). I am talking about things like priorities with my time and or money. Things that might affect relationships in my life. These are areas where we can deceive ourselves into thinking we're doing the right thing by seeking an outcome to weigh in favor of a subjective desire. A good friend, or even a 'professional' with integrity will have the capacity to be a little more objective.
For some reason it seems that women generally have a tendency to be a little more disciplined in this area. From my experience they talk things over a lot more than us men, and they seldom hesitate to seek advice from professionals or other types of knowledgeable people. Oh sure, men talk things over too. But if their mind is made up, they do not readily take advice - or they find other men who agree with them and accept their advice as good advice.
Sorry guys. It's an observation of life. But for those of us who have been formed in that mold, we don't have to stay there. The renewing of our minds through the study and application of God’s Word can transform us. Proverbs 12:15 is a good place to begin.
Why, just last week I actually stopped and asked for directions!
Sunday, February 10, 2008
February 11
Feb 11 - Today from Proverbs 11 we look at verse 27
"He who seeks good finds goodwill, but evil comes to him who searches for it."
Today I am going to share something just a bit different. I believe this proverb speaks a lot about attitude and I heard a little story once, which reminds me of this proverb.
Back in an ancient culture where walls protected cities and the wise men of the cities sat in the gates, there was such an old wise man resting by the gate of just such a city. A stranger approached and said, "Greetings old man. I am on a venture looking for a new place to dwell. This appears to be a soundly protected city, what kind of people live here?"
"M-m-m h-m-m," said the old man. "Tell me, what kind of people lived in the city from which you came?"
"Oh, a surly bunch they were," replied the stranger. "The most unkind and contentious bunch as you'd ever want to meet. It is the very reason I left to seek another place to live."
"Oh dear," said the old man. "Then I am afraid you would not be happy here, for that is exactly the kind of people which inhabit this city."
"Why, thank you for your honesty," replied the stranger. "I'll just be on my way then."
Some time later the old man watched with interest as another stranger approached the gate and said, "Greetings old man. I am on a venture looking for a new place to dwell. This appears to be a soundly protected city, what kind of people live here?"
"M-m-m h-m-m," said the old man. "Tell me, what kind of people lived in the city from which you came?"
"A-h-h, it was a beautiful city with wonderfully warm people," he replied. "A man couldn't ask for better friends. It broke my heart to leave such fine people, but I knew it was time to move on."
"Well," replied the old man, "I think you will like it here. This city is inhabited with just such people. They would be pleased to meet such a fair man as yourself. I am sure you will find our city a fine place to settle."
People often create their own atmosphere. The rule in life (of course there are always exceptions), is kindness begets kindness - rudeness begets rudeness. People react to character. The old man in the story lived long enough and observed life closely enough to know that how the strangers viewed others was a result of their own attitude. This is important to know in every venue of life. How you come across to others will determine how they react to you. If you are looking for the good in others and have a servant attitude, you will most always find yourself in good company. If you are suspicious, cynical and always looking for the worst in others, you will most always find yourself in bad company. A believer is to mature in the character of Christ. His character is described in Galatians 5:22, the fruit of the Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness and self-control. People who display this kind of character are welcome in most any fellowship.
Lord, teach us anew to die to our old selfish nature, and to appropriate grace to live in Your character. Amen
"He who seeks good finds goodwill, but evil comes to him who searches for it."
Today I am going to share something just a bit different. I believe this proverb speaks a lot about attitude and I heard a little story once, which reminds me of this proverb.
Back in an ancient culture where walls protected cities and the wise men of the cities sat in the gates, there was such an old wise man resting by the gate of just such a city. A stranger approached and said, "Greetings old man. I am on a venture looking for a new place to dwell. This appears to be a soundly protected city, what kind of people live here?"
"M-m-m h-m-m," said the old man. "Tell me, what kind of people lived in the city from which you came?"
"Oh, a surly bunch they were," replied the stranger. "The most unkind and contentious bunch as you'd ever want to meet. It is the very reason I left to seek another place to live."
"Oh dear," said the old man. "Then I am afraid you would not be happy here, for that is exactly the kind of people which inhabit this city."
"Why, thank you for your honesty," replied the stranger. "I'll just be on my way then."
Some time later the old man watched with interest as another stranger approached the gate and said, "Greetings old man. I am on a venture looking for a new place to dwell. This appears to be a soundly protected city, what kind of people live here?"
"M-m-m h-m-m," said the old man. "Tell me, what kind of people lived in the city from which you came?"
"A-h-h, it was a beautiful city with wonderfully warm people," he replied. "A man couldn't ask for better friends. It broke my heart to leave such fine people, but I knew it was time to move on."
"Well," replied the old man, "I think you will like it here. This city is inhabited with just such people. They would be pleased to meet such a fair man as yourself. I am sure you will find our city a fine place to settle."
People often create their own atmosphere. The rule in life (of course there are always exceptions), is kindness begets kindness - rudeness begets rudeness. People react to character. The old man in the story lived long enough and observed life closely enough to know that how the strangers viewed others was a result of their own attitude. This is important to know in every venue of life. How you come across to others will determine how they react to you. If you are looking for the good in others and have a servant attitude, you will most always find yourself in good company. If you are suspicious, cynical and always looking for the worst in others, you will most always find yourself in bad company. A believer is to mature in the character of Christ. His character is described in Galatians 5:22, the fruit of the Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness and self-control. People who display this kind of character are welcome in most any fellowship.
Lord, teach us anew to die to our old selfish nature, and to appropriate grace to live in Your character. Amen
Saturday, February 9, 2008
February 10
Feb 10 - Today from Proverbs 10 we look at verses 24 & 25
"What the wicked dreads will overtake him; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever."
This chapter highlights a lot of contrasts between the righteous and the wicked. The righteous are those who do what is required of God, not legalists who try to keep all the rules thus proving to be better than others. The latter is self-righteousness. It is based in pride. What does God require of us? We can find the answer in Micah 6:8, "to act justly and to love mercy and to walk humbly with your God". There is nothing in there that smacks of self-righteousness. If this is a good definition of the righteous, then what would you think "the righteous desire" in Proverbs 10:24? Do you think that this refers to a desire for a new car? A six-figure income? Power and recognition? To be popular? . . . I don't think these things properly represent the desires of a righteous heart. It seems to me that the desire of the righteous is first of all to have an intimate and vital relationship with God. Their desire is to 'act justly', which is a literal interpretation of the Hebrew for righteous. A person who acts justly is a person of integrity. Our definition for integrity; "to do the right thing for the right reason on a consistent basis". Then there is a desire to 'love mercy', which is kindness. It's ironic, but a just person doesn't always demand justice. A righteous person has a fondness to be kind to others. God's justice in dealing with our sin was met in the death of His only begotten Son, and as a result we can experience His mercies (kindness) toward us which are new every morning (Lam. 3:22, 23). How then are we able to overcome justice with kindness when dealing with others? By dying to self in Christ Jesus. This is not a theological position; it is a spiritual reality. It is accomplished through prayer and practice. We know it is achievable because the Proverb says 'what the righteous desire will be granted'.
And what is it that the wicked dread? Well, this proverb is a contrast. The wicked dread justice (except for their own perverse sense of justice known as revenge). The wicked dread not being in control, not having things their way, and most of all they dread death, for death is the ultimate end to their self-made little fiefdoms. It is unavoidable that all of this will overtake them. Wisdom looks to the end - wickedness lives for the day.
Verse 25 honestly shares the reality that both the righteous and the wicked will go through the storms of life. The righteous have not been spared from trials upon the earth in this life. The difference is, that when the storm has swept by, only the righteous remain. The fullness of their desires will be met, and they will see God face to face and dwell in His presence forever. And what of the wicked, who so desperately fought for and held fast to their own little fiefdoms? They are gone. What a sad, sad statement.
God does not rejoice in the death of the wicked (Ez. 18:23). His desire is that all should come to salvation (2 Peter 3:9). Yet, He created man as a free-will agent, and God honors man's right to make his own choices.
How about you? Where do your desires lie today? I know that I often have to keep my own heart in check, and look to the end. There I will stand with my Savior, and whatever He has allotted me will be infinitely more than I can ever deserve. And best of all, I will dwell in His house forever. What a wonderful Savior!
"What the wicked dreads will overtake him; what the righteous desire will be granted. When the storm has swept by, the wicked are gone, but the righteous stand firm forever."
This chapter highlights a lot of contrasts between the righteous and the wicked. The righteous are those who do what is required of God, not legalists who try to keep all the rules thus proving to be better than others. The latter is self-righteousness. It is based in pride. What does God require of us? We can find the answer in Micah 6:8, "to act justly and to love mercy and to walk humbly with your God". There is nothing in there that smacks of self-righteousness. If this is a good definition of the righteous, then what would you think "the righteous desire" in Proverbs 10:24? Do you think that this refers to a desire for a new car? A six-figure income? Power and recognition? To be popular? . . . I don't think these things properly represent the desires of a righteous heart. It seems to me that the desire of the righteous is first of all to have an intimate and vital relationship with God. Their desire is to 'act justly', which is a literal interpretation of the Hebrew for righteous. A person who acts justly is a person of integrity. Our definition for integrity; "to do the right thing for the right reason on a consistent basis". Then there is a desire to 'love mercy', which is kindness. It's ironic, but a just person doesn't always demand justice. A righteous person has a fondness to be kind to others. God's justice in dealing with our sin was met in the death of His only begotten Son, and as a result we can experience His mercies (kindness) toward us which are new every morning (Lam. 3:22, 23). How then are we able to overcome justice with kindness when dealing with others? By dying to self in Christ Jesus. This is not a theological position; it is a spiritual reality. It is accomplished through prayer and practice. We know it is achievable because the Proverb says 'what the righteous desire will be granted'.
And what is it that the wicked dread? Well, this proverb is a contrast. The wicked dread justice (except for their own perverse sense of justice known as revenge). The wicked dread not being in control, not having things their way, and most of all they dread death, for death is the ultimate end to their self-made little fiefdoms. It is unavoidable that all of this will overtake them. Wisdom looks to the end - wickedness lives for the day.
Verse 25 honestly shares the reality that both the righteous and the wicked will go through the storms of life. The righteous have not been spared from trials upon the earth in this life. The difference is, that when the storm has swept by, only the righteous remain. The fullness of their desires will be met, and they will see God face to face and dwell in His presence forever. And what of the wicked, who so desperately fought for and held fast to their own little fiefdoms? They are gone. What a sad, sad statement.
God does not rejoice in the death of the wicked (Ez. 18:23). His desire is that all should come to salvation (2 Peter 3:9). Yet, He created man as a free-will agent, and God honors man's right to make his own choices.
How about you? Where do your desires lie today? I know that I often have to keep my own heart in check, and look to the end. There I will stand with my Savior, and whatever He has allotted me will be infinitely more than I can ever deserve. And best of all, I will dwell in His house forever. What a wonderful Savior!
Friday, February 8, 2008
February 9
Feb 9 - Today from Proverbs 9 we look at verses 7 & 8
"Whoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse. Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you."
Here is a lesson for those believers who believe they are appointed to condemn sin in the world. They are a very poor witness, and actually build walls where bridges need to be built. In a word, they are 'graceless'.
A mocker is the type of person who is in open rebellion against the God of the Bible, and all who follow Him. They are 'in control' of their lives, and they only submit to recognized authority when it suits their purposes or threatens their well being. They don't recognize the authority of God; therefore He poses no threat to them. Our streets, schools and work places have an abundance of mockers. Our pool of public figures and influencers seem to be proportionately overwhelmed with them. There has been a significant increase of mockers in our culture in the past fifty years or so and it seems the church is just beginning to realize how to deal with them. We are to bless them.
Now there's a novel idea. ‘These people who mock God, who insult believers, who use all of the means available to them to do away with the archaic moral confines of the past and to discredit 'Christians' and their narrow-minded ways need to be publicly rebuked - not blessed!’ - Have you read your Bible lately?
"But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven." -Jesus, Matthew 5:44, 45
"But I tell you who hear me: love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Do to others as you would have them do to you." -Jesus, Luke 6:27, 31
"But love your enemies, do good to them, and lend to them without expecting anything back. Then your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful." -Jesus, Luke 6:35, 36
"Bless those who persecute you; bless and do not curse." -Romans 12:14
"Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone." -Romans 12:17, 18
These are but a few passages which instruct us as individual believers, and the church, to deal with mockers. They need a witness of love, mercy and grace. They are already hostile to the gospel. To use the Bible to accuse, demean and condemn only serves to cause them to dig their heels in and fight all the harder. They are already condemned. Our task is to offer them grace in hopes that they will see the love of Christ displayed through us and perhaps give Him a fair hearing. They need to hear a message that says, "God isn't angry with you any more. He has settled issues with you through the gift of His own son." They won't listen to the words when the actions contradict the words.
When mockers are in control of a situation, it's difficult to keep in mind that we do not war against flesh and blood. Our battle is with the invisible, deceiving powers of darkness that influence mockers. One thing these powers do not understand is the power of love. They have no defense against it. It confuses their strategies and eventually will paralyze their campaign. As believers, our quest is to persevere in love. Just as our Savior did.
"Whoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse. Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you."
Here is a lesson for those believers who believe they are appointed to condemn sin in the world. They are a very poor witness, and actually build walls where bridges need to be built. In a word, they are 'graceless'.
A mocker is the type of person who is in open rebellion against the God of the Bible, and all who follow Him. They are 'in control' of their lives, and they only submit to recognized authority when it suits their purposes or threatens their well being. They don't recognize the authority of God; therefore He poses no threat to them. Our streets, schools and work places have an abundance of mockers. Our pool of public figures and influencers seem to be proportionately overwhelmed with them. There has been a significant increase of mockers in our culture in the past fifty years or so and it seems the church is just beginning to realize how to deal with them. We are to bless them.
Now there's a novel idea. ‘These people who mock God, who insult believers, who use all of the means available to them to do away with the archaic moral confines of the past and to discredit 'Christians' and their narrow-minded ways need to be publicly rebuked - not blessed!’ - Have you read your Bible lately?
"But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven." -Jesus, Matthew 5:44, 45
"But I tell you who hear me: love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Do to others as you would have them do to you." -Jesus, Luke 6:27, 31
"But love your enemies, do good to them, and lend to them without expecting anything back. Then your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful." -Jesus, Luke 6:35, 36
"Bless those who persecute you; bless and do not curse." -Romans 12:14
"Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone." -Romans 12:17, 18
These are but a few passages which instruct us as individual believers, and the church, to deal with mockers. They need a witness of love, mercy and grace. They are already hostile to the gospel. To use the Bible to accuse, demean and condemn only serves to cause them to dig their heels in and fight all the harder. They are already condemned. Our task is to offer them grace in hopes that they will see the love of Christ displayed through us and perhaps give Him a fair hearing. They need to hear a message that says, "God isn't angry with you any more. He has settled issues with you through the gift of His own son." They won't listen to the words when the actions contradict the words.
When mockers are in control of a situation, it's difficult to keep in mind that we do not war against flesh and blood. Our battle is with the invisible, deceiving powers of darkness that influence mockers. One thing these powers do not understand is the power of love. They have no defense against it. It confuses their strategies and eventually will paralyze their campaign. As believers, our quest is to persevere in love. Just as our Savior did.
Thursday, February 7, 2008
February 8
Feb 8 - Today from Proverbs 8 we look at verses 12 & 22
"I, wisdom, dwell together with prudence; I possess knowledge and discretion. The Lord brought me forth as the first of His works, before His deeds of old."
Here we see wisdom personified and speaking in the first person. It is a literary form, which allows one to better understand an inanimate object or idea. Wisdom was the first of God's works of creation. What an awesome thought! God made all of the 'rules' before He ever began creating. He didn't make up the rules as He went, and He didn't change the rules after He began. He is the perfect and ultimate 'anticipator'. Wisdom is the sum total of all of the rules of life and creation. Not just the knowledge, but how that knowledge applies to God's purposes. It includes natural law, moral law and spiritual law. Wisdom is awesome in the scope of its benefits to those who acquire it. No wonder the first nine chapters of Proverbs spurs the reader on to understand, to seek out, and to embrace wisdom as one of the best and most valuable possessions that can be had. Only God has perfect wisdom, but He is both willing and desirous to give us wisdom for the tasks He has set before us. But as we learned in chapter two, it's not just laying on the surface. Growing in wisdom requires focus and determination, and it is mostly learned as we process life. We do not really know how to deal with a tough situation until we are in it. We will not gain the needed wisdom unless we stay in it and call upon God, seek His counsel and obey His commands. We must trust in the Lord with all our heart, and not lean on our own understanding (3:5). His wisdom is perfect. Our own understanding is so terribly limited.
"I, wisdom, dwell together with prudence; I possess knowledge and discretion. The Lord brought me forth as the first of His works, before His deeds of old."
Here we see wisdom personified and speaking in the first person. It is a literary form, which allows one to better understand an inanimate object or idea. Wisdom was the first of God's works of creation. What an awesome thought! God made all of the 'rules' before He ever began creating. He didn't make up the rules as He went, and He didn't change the rules after He began. He is the perfect and ultimate 'anticipator'. Wisdom is the sum total of all of the rules of life and creation. Not just the knowledge, but how that knowledge applies to God's purposes. It includes natural law, moral law and spiritual law. Wisdom is awesome in the scope of its benefits to those who acquire it. No wonder the first nine chapters of Proverbs spurs the reader on to understand, to seek out, and to embrace wisdom as one of the best and most valuable possessions that can be had. Only God has perfect wisdom, but He is both willing and desirous to give us wisdom for the tasks He has set before us. But as we learned in chapter two, it's not just laying on the surface. Growing in wisdom requires focus and determination, and it is mostly learned as we process life. We do not really know how to deal with a tough situation until we are in it. We will not gain the needed wisdom unless we stay in it and call upon God, seek His counsel and obey His commands. We must trust in the Lord with all our heart, and not lean on our own understanding (3:5). His wisdom is perfect. Our own understanding is so terribly limited.
Wednesday, February 6, 2008
February 7
Feb 7 - Today from Proverbs 7 we look at verses 21 & 22
"With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose."
As the Lord continues on a discourse of wisdom concerning the pitfalls of adultery, I would like to continue to draw out some of the broader principles involved. As with many verses from Proverbs, these verses indicate that wisdom has much to do with avoiding potentially harmful circumstances. I have developed this thought regarding wisdom; "Knowledge is accumulating correct information. Wisdom is the correct application of knowledge."
If we were to isolate the definition of innocence as "without knowledge of evil", then innocence is not a virtue I would desire to hold in this fallen world. The innocent (naïve), are the most vulnerable prey for the clever seducers. I am convinced that Adam was created without knowledge of either good or evil. He simply lived in a perfect trust relationship with God until he broke that trust. Unfortunately, ever since Adam ‘discovered’ the knowledge of good and evil, man has had to deal with that knowledge. If we had knowledge of only good, there would be an imbalance in our knowledge and evil would easily be able to seduce us. The Bible is very open in teaching us about evil - not so that we will indulge in it, but rather that we would be wise enough to avoid it. God isn't instructing young men in the ways of adultery in order to tempt them. The temptation is already there. God is admonishing young men to move from naivete (lack of correct information), to wisdom (application of correct information). Once we understand the nature of sin, we are more apt to be able to identify it. Once we understand the consequences of sin (and most sin is initially pleasurable), we are then able to make better decisions as we encounter temptation.
A friend recently passed this little tidbit on to me, "Growing old is mandatory, growing up is optional." Growing up is another term for maturity. It has little to do with growing old. God wants His children to grow up. In order to grow up we need correct information about the realities of the world we live in and we need to apply that knowledge to our walk through this life. The young man in Proverbs 7 was naive, and he was seduced by pleasure into a deadly trap. That's how evil works.
"With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose."
As the Lord continues on a discourse of wisdom concerning the pitfalls of adultery, I would like to continue to draw out some of the broader principles involved. As with many verses from Proverbs, these verses indicate that wisdom has much to do with avoiding potentially harmful circumstances. I have developed this thought regarding wisdom; "Knowledge is accumulating correct information. Wisdom is the correct application of knowledge."
If we were to isolate the definition of innocence as "without knowledge of evil", then innocence is not a virtue I would desire to hold in this fallen world. The innocent (naïve), are the most vulnerable prey for the clever seducers. I am convinced that Adam was created without knowledge of either good or evil. He simply lived in a perfect trust relationship with God until he broke that trust. Unfortunately, ever since Adam ‘discovered’ the knowledge of good and evil, man has had to deal with that knowledge. If we had knowledge of only good, there would be an imbalance in our knowledge and evil would easily be able to seduce us. The Bible is very open in teaching us about evil - not so that we will indulge in it, but rather that we would be wise enough to avoid it. God isn't instructing young men in the ways of adultery in order to tempt them. The temptation is already there. God is admonishing young men to move from naivete (lack of correct information), to wisdom (application of correct information). Once we understand the nature of sin, we are more apt to be able to identify it. Once we understand the consequences of sin (and most sin is initially pleasurable), we are then able to make better decisions as we encounter temptation.
A friend recently passed this little tidbit on to me, "Growing old is mandatory, growing up is optional." Growing up is another term for maturity. It has little to do with growing old. God wants His children to grow up. In order to grow up we need correct information about the realities of the world we live in and we need to apply that knowledge to our walk through this life. The young man in Proverbs 7 was naive, and he was seduced by pleasure into a deadly trap. That's how evil works.
Tuesday, February 5, 2008
February 6
Feb 6 - Today from Proverbs 6 we look at verses 26 & 30-32
"The prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life. Men do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if caught, he must pay sevenfold, though it cost him all the wealth of his house. But a man who commits adultery lacks judgement; whoever does so destroys himself."
The surface lesson seems very clear - adultery is deadly! It not only destroys trust, self-confidence, integrity, and social acceptance, but it destroys the fabric of emotional stability in the lives of children whose parents get caught up in this selfish, self-serving trap. The Bible has nothing good to say about adultery because it goes so totally against God's plan for male/female relationships and for His family plan.
But there is a broader principle here and I believe it has to do with motivation. "The prostitute reduces you to a loaf of bread . . . Men do not despise a thief if he steals to satisfy his hunger when he is starving. . ."
In both cases the motivation for the sin is basic survival. In both cases one can have some compassion on the perpetrator because of the dire straits in which they find themselves. The prostitute offers her services in exchange for enough to pay for her daily sustenance. She isn't lusting after a man, nor is she trying to bond on any level with a man. She just needs some money to survive. Or, the man who hasn't eaten for some days gets desperate and steals so that he can buy something to eat. He's really no different than the prostitute. Out of desperation they each turn to a criminal act. Even though they may be pathetic, they are still guilty.
But people who perpetrate crimes against others out of lust and greed do not arouse compassion. Their motivation is not survival, but self-serving gratification. An adulteress isn't looking for a meal - she's looking for sexual adventure with another woman's husband. There is no necessity involved, just self-gratification.
One does not have to stay on the subject of sexual gratification to apply the principle of this text. In how many areas in our own lives do we do harm to others because we want to gratify our own selfish interests or desires? There is a warning here that if we continue in such behaviors there will come a day of reckoning - and when it comes, there will be little compassion from others. We can almost excuse a person who crosses boundaries in order to survive - but we have little patience with people who invoke harm simply for self-serving interests.
"The prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life. Men do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if caught, he must pay sevenfold, though it cost him all the wealth of his house. But a man who commits adultery lacks judgement; whoever does so destroys himself."
The surface lesson seems very clear - adultery is deadly! It not only destroys trust, self-confidence, integrity, and social acceptance, but it destroys the fabric of emotional stability in the lives of children whose parents get caught up in this selfish, self-serving trap. The Bible has nothing good to say about adultery because it goes so totally against God's plan for male/female relationships and for His family plan.
But there is a broader principle here and I believe it has to do with motivation. "The prostitute reduces you to a loaf of bread . . . Men do not despise a thief if he steals to satisfy his hunger when he is starving. . ."
In both cases the motivation for the sin is basic survival. In both cases one can have some compassion on the perpetrator because of the dire straits in which they find themselves. The prostitute offers her services in exchange for enough to pay for her daily sustenance. She isn't lusting after a man, nor is she trying to bond on any level with a man. She just needs some money to survive. Or, the man who hasn't eaten for some days gets desperate and steals so that he can buy something to eat. He's really no different than the prostitute. Out of desperation they each turn to a criminal act. Even though they may be pathetic, they are still guilty.
But people who perpetrate crimes against others out of lust and greed do not arouse compassion. Their motivation is not survival, but self-serving gratification. An adulteress isn't looking for a meal - she's looking for sexual adventure with another woman's husband. There is no necessity involved, just self-gratification.
One does not have to stay on the subject of sexual gratification to apply the principle of this text. In how many areas in our own lives do we do harm to others because we want to gratify our own selfish interests or desires? There is a warning here that if we continue in such behaviors there will come a day of reckoning - and when it comes, there will be little compassion from others. We can almost excuse a person who crosses boundaries in order to survive - but we have little patience with people who invoke harm simply for self-serving interests.
Monday, February 4, 2008
February 5
Feb 5 - Today from Proverbs 5 we look at verses 11 & 12
"At the end of your life you will groan, when your flesh and body are spent. You will say, "How I hated discipline! How my heart spurned correction!"
I turn 60 this year. I hope that it's not nearing the end of my mortal life, but I am soberly aware that I am closer to the end than the beginning. I am thankful that I came to know the Lord when I was 30. Don't get me wrong. I knew about the Lord all my life. My parents saw to it that I was raised in church and we had family devotions around out supper table almost every evening while growing up. I am thankful for that foundation. I knew ‘God was everywhere' and I knew ‘Jesus died on a cross for my sins’. But it wasn't until I was 30 years old where the message was mixed with faith and I was overwhelmed with the fact that God was near, and Jesus died for ME! I turned my life over to Him and became His disciple. Not perfect. But surely, for the first time in this life, being perfected. His Word became my passion because I discovered it was a 'love letter' and not His 'list of rules' for being a good Christian. Is there a difference? Oh yes, there certainly is.
When I came into a relationship with my heavenly Father through Christ Jesus, my entire perspective changed. The Word of God became precious to me. In it were the words of life - even the corrective words. I also came to another realization. Although I was not able to articulate it at the time, I didn't want my life to be spent. Listen to some dictionary definitions of the verb 'spend': 1. To use up, expend. 2. To wear out, exhaust. 3. To waste or squander. To a self-serving person that's exactly what life is for. "I've got about 80 years, I'm going to make the most of them as I use them up." I am ashamed to admit it, but that would probably summarize the first 30 years of my life. After I met Jesus and became His disciple, I wanted to 'invest' my life - for Him. To spend is to exhaust. To invest is to increase. That's what Jesus did on the cross. He invested Himself in me. Now I want to invest myself in Him. Investment doesn't always have to be monumental. For instance, we keep the church open from 7:00 to 8:00 PM here every Tuesday evening for corporate prayer. We don't spend our time there on Tuesday evenings - we invest it. We are praying for the entrance and rule of God's Kingdom in the affairs of this world.
When I get to the end of my life I don't want to hand Him only the ‘talent’ He entrusted to me. I want to hand it to Him with an increase. He expects that as well (Matt. 25:27). After all, He invested far more in me that I can ever comprehend. So, we are in agreement and He is the Teacher. The path He chose for me is a path of investment. It is also a path of discipline. If I agree that I would like my life to count for Him, but am unwilling to invest it in others, there will be no return. As one nears the end of this mortal life and sees that he leaves nothing behind which will serve to further God's purposes, one becomes soberly aware that his life was indeed spent. Regrets seldom come in the times of self-serving pleasure. Regrets come at the end, when pleasure is spent and there is absolutely no return. Regrets of this magnitude come too late. Pleasure lives for the moment. Wisdom always looks to the end.
"At the end of your life you will groan, when your flesh and body are spent. You will say, "How I hated discipline! How my heart spurned correction!"
I turn 60 this year. I hope that it's not nearing the end of my mortal life, but I am soberly aware that I am closer to the end than the beginning. I am thankful that I came to know the Lord when I was 30. Don't get me wrong. I knew about the Lord all my life. My parents saw to it that I was raised in church and we had family devotions around out supper table almost every evening while growing up. I am thankful for that foundation. I knew ‘God was everywhere' and I knew ‘Jesus died on a cross for my sins’. But it wasn't until I was 30 years old where the message was mixed with faith and I was overwhelmed with the fact that God was near, and Jesus died for ME! I turned my life over to Him and became His disciple. Not perfect. But surely, for the first time in this life, being perfected. His Word became my passion because I discovered it was a 'love letter' and not His 'list of rules' for being a good Christian. Is there a difference? Oh yes, there certainly is.
When I came into a relationship with my heavenly Father through Christ Jesus, my entire perspective changed. The Word of God became precious to me. In it were the words of life - even the corrective words. I also came to another realization. Although I was not able to articulate it at the time, I didn't want my life to be spent. Listen to some dictionary definitions of the verb 'spend': 1. To use up, expend. 2. To wear out, exhaust. 3. To waste or squander. To a self-serving person that's exactly what life is for. "I've got about 80 years, I'm going to make the most of them as I use them up." I am ashamed to admit it, but that would probably summarize the first 30 years of my life. After I met Jesus and became His disciple, I wanted to 'invest' my life - for Him. To spend is to exhaust. To invest is to increase. That's what Jesus did on the cross. He invested Himself in me. Now I want to invest myself in Him. Investment doesn't always have to be monumental. For instance, we keep the church open from 7:00 to 8:00 PM here every Tuesday evening for corporate prayer. We don't spend our time there on Tuesday evenings - we invest it. We are praying for the entrance and rule of God's Kingdom in the affairs of this world.
When I get to the end of my life I don't want to hand Him only the ‘talent’ He entrusted to me. I want to hand it to Him with an increase. He expects that as well (Matt. 25:27). After all, He invested far more in me that I can ever comprehend. So, we are in agreement and He is the Teacher. The path He chose for me is a path of investment. It is also a path of discipline. If I agree that I would like my life to count for Him, but am unwilling to invest it in others, there will be no return. As one nears the end of this mortal life and sees that he leaves nothing behind which will serve to further God's purposes, one becomes soberly aware that his life was indeed spent. Regrets seldom come in the times of self-serving pleasure. Regrets come at the end, when pleasure is spent and there is absolutely no return. Regrets of this magnitude come too late. Pleasure lives for the moment. Wisdom always looks to the end.
Sunday, February 3, 2008
February 4
Feb 4 - Today from Proverbs 4 we look at verses 3, 4 and 7
"When I was a boy in my father's house, still tender, and an only child of my mother, he taught me and said, "Lay hold of my words with all your heart; keep my commands and you will live. Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding."
Solomon wrote this section of proverbs. Here he is remembering when he was a boy, the son of King David. Solomon's father was a common shepherd boy, called of God to lead a nation. From his call to his coronation, David attended a school of mockery, hardship, persecution and betrayal for many years. During those years God was fashioning a man after His own heart. This remarkable king of Israel established the eternal throne of the Messiah. He wrote most of the Psalms, which were fully inspired by God and yet reflected the deep emotions of a man so incredibly transparent and honest with the God he loved with such a great passion. King David made some huge mistakes in his life, but he trusted in the overwhelming mercy of God and experienced the transcendent power of His grace each time. I am not convinced that there is another man in the entire Old Testament who knew God more intimately than did King David.
David obviously knew that God's choice of his successor to the throne was to be his son Solomon (1 Kings 1:29). Soon after Solomon's coronation, his father David gave him a solemn charge to keep to God's ways as set forth in the holy scriptures (1 Kings 2:2-4). But, it is obvious that this isn't the first time David spoke to his son about the superior qualities of wisdom. Here in this chapter of Proverbs, Solomon reflects on how his father, King David, taught and impressed upon him the value of wisdom when he was still a 'tender' child. Not just once, but often. Often enough so that even now as an adult, Solomon can still quote his father's words. I am sure that besides instructing his son on the value of wisdom, David shared with Solomon many stories of his struggles and triumphs. David had no lack of personal life illustrations to use in his teachings. Surely Solomon was in awe of his father, and his father's instruction and example left a deep impression upon him. How much of an impression? Imagine yourself a very young man, and you have just ascended to the throne of a powerful nation. Then one night the sovereign God of the universe pays you a visit and says to you, "Ask whatever you wish of me." What would you say? Seriously. The sovereign God of the universe offering you whatever you wished for. I'm not all together sure what I would ask of Him as a middle-aged man, but as a young man barely out of adolescence I would never have asked simply for wisdom. I doubt that I even understood what wisdom was. I didn't have a clue as to the value of it. Solomon did - his daddy 'drummed it into his head'. There was little hesitancy on Solomon's part as to his answer, "Give your servant a discerning heart." (1 Kings 3:9). What kid do you know would ask for that if they only had one wish? Are we teaching our children that 'wisdom is supreme'? To get it at all cost?
Or are we teaching them that prosperity is supreme? Power is supreme? Pleasure is supreme? Winning is supreme? What are we teaching our children - as parents? As the church? They learn not only through our teaching, but much more by our example. How many of the lessons we teach them can we offer personal life experiences to illustrate the lessons? Or do our personal examples betray what we really deem as supreme in life? These are tough questions. Questions we must ask ourselves if we are to see the next generation take up the true cause of Christ, and keep the throne of His Kingdom established through their own hearts.
Solomon gives his daddy a lot of credit for his own reputation as the wisest man who ever lived. What credit will our children give us?
"When I was a boy in my father's house, still tender, and an only child of my mother, he taught me and said, "Lay hold of my words with all your heart; keep my commands and you will live. Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding."
Solomon wrote this section of proverbs. Here he is remembering when he was a boy, the son of King David. Solomon's father was a common shepherd boy, called of God to lead a nation. From his call to his coronation, David attended a school of mockery, hardship, persecution and betrayal for many years. During those years God was fashioning a man after His own heart. This remarkable king of Israel established the eternal throne of the Messiah. He wrote most of the Psalms, which were fully inspired by God and yet reflected the deep emotions of a man so incredibly transparent and honest with the God he loved with such a great passion. King David made some huge mistakes in his life, but he trusted in the overwhelming mercy of God and experienced the transcendent power of His grace each time. I am not convinced that there is another man in the entire Old Testament who knew God more intimately than did King David.
David obviously knew that God's choice of his successor to the throne was to be his son Solomon (1 Kings 1:29). Soon after Solomon's coronation, his father David gave him a solemn charge to keep to God's ways as set forth in the holy scriptures (1 Kings 2:2-4). But, it is obvious that this isn't the first time David spoke to his son about the superior qualities of wisdom. Here in this chapter of Proverbs, Solomon reflects on how his father, King David, taught and impressed upon him the value of wisdom when he was still a 'tender' child. Not just once, but often. Often enough so that even now as an adult, Solomon can still quote his father's words. I am sure that besides instructing his son on the value of wisdom, David shared with Solomon many stories of his struggles and triumphs. David had no lack of personal life illustrations to use in his teachings. Surely Solomon was in awe of his father, and his father's instruction and example left a deep impression upon him. How much of an impression? Imagine yourself a very young man, and you have just ascended to the throne of a powerful nation. Then one night the sovereign God of the universe pays you a visit and says to you, "Ask whatever you wish of me." What would you say? Seriously. The sovereign God of the universe offering you whatever you wished for. I'm not all together sure what I would ask of Him as a middle-aged man, but as a young man barely out of adolescence I would never have asked simply for wisdom. I doubt that I even understood what wisdom was. I didn't have a clue as to the value of it. Solomon did - his daddy 'drummed it into his head'. There was little hesitancy on Solomon's part as to his answer, "Give your servant a discerning heart." (1 Kings 3:9). What kid do you know would ask for that if they only had one wish? Are we teaching our children that 'wisdom is supreme'? To get it at all cost?
Or are we teaching them that prosperity is supreme? Power is supreme? Pleasure is supreme? Winning is supreme? What are we teaching our children - as parents? As the church? They learn not only through our teaching, but much more by our example. How many of the lessons we teach them can we offer personal life experiences to illustrate the lessons? Or do our personal examples betray what we really deem as supreme in life? These are tough questions. Questions we must ask ourselves if we are to see the next generation take up the true cause of Christ, and keep the throne of His Kingdom established through their own hearts.
Solomon gives his daddy a lot of credit for his own reputation as the wisest man who ever lived. What credit will our children give us?
Saturday, February 2, 2008
February 3
Feb 3 - Today from Proverbs 3 we look at verses 11 & 12
"My son, do not despise the Lord's discipline and do not resent His rebuke, because the Lord disciplines those He loves, as a father the son he delights in."
I was a spiritual street-urchin of an orphan in this world with a wicked and evil foster parent called Satan. In His great love for the lost, God called me to be His own child. But the cost of adoption was far beyond my means. He took care of that by paying the price Himself, on a cruel cross. Could He love me that much? He called me again. Okay, I will live in the shed out back and do my best. He would not hear of it. He wanted me as His own son, with the full rights of sonship. How could this be? Who was I to take up residence in His house? Could it be? Then He gave me a gift called faith. My eyes were opened to a love I could not comprehend - and I surrendered. "Behold what manner of love the Father has given unto us that we should be called the sons of God" (1 John 3:1). And so I am, by His great mercy in Christ Jesus.
You are a child of God. He is your Shepherd, Guide, Lord, King, Friend, Master, Teacher, Savior, Protector, Provider, Advocate, High Priest, and more - but the most comprehensive and best definition of our relationship to God is Father/child. The very first line of the model prayer which Jesus gave us is, "Our Father which art in heaven." It sets the tone for how we posture ourselves in prayer - and in our relationship with Him. He not only is our Father; He is a perfect Father. Perfect in wisdom. Perfect in justice. Perfect in mercy. Perfect light - In Him there is no shadow of turning (James 1:17). Our perfect Father's purpose for His children is to grow in His character. As children we tend to think we know more than we do at times. It's called pride. Pride is the base of sin, and sin mars and disfigures God's children. Sin is also that which nailed the Father's Eternal Son to a tree. His love for us held Him there. He accepted the penalty for our sin so that we might be healed and freed from the spiritual marring and disfiguring work of sin in our lives. It is also His love for us that motivates God to take us to the woodshed once in awhile. He may not always wield the strap, but He controls the one who does.
At times we may tend to try to manipulate our Father - just like those of us who have our own children have experienced their attempts to manipulate us. They think they are so clever with their twisting the truth, or withholding facts, or exaggerating circumstances in order to make things go their way. That's how our heavenly Father's children act toward Him at times. God does not give up on us, rather He disciplines because He loves us. He knows that if we continue in our sin we will end up either very damaged, or very hardened - either will break a parent's heart.
The word 'discipline' in both the Hebrew and the Greek refer to the training of a child, and can take one of two forms. The first is instruction. A parent's first action is usually a rebuke - corrective instruction. But discipline can also mean physical punishment. When a rebuke isn't enough, a parent must resort to stronger measures. Children might (and usually do), despise discipline when it's being administered, but as they grow in wisdom and experience they eventually learn to appreciate it. In Hebrews 12, where this Proverb is quoted, it says in verse 11, "No discipline seems pleasant at the time, but painful." Discipline is for training, and if the child does not rebel and continue to despise discipline, he will eventually mature. Verse 11 goes on to explain, "Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." That's the Father's goal for each of us.
How does God's discipline come? It comes first by instruction through His Word - if His children are open and teachable; "All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." (2 Timothy 3:16). It comes by way of the church leaders whom God placed in authority; "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you." (Hebrews 13:17). And, God's discipline comes through hardship; "Endure hardship as discipline; God is treating you as sons." (Hebrews 12:7).
Is all hardship related to personal disobedience? No. But, all hardship can be used as discipline. It builds character - the character of our Father, and His Son, Jesus Christ. Even Jesus "learned obedience from what he suffered" (Hebrews 5:9). He wasn't suffering hardship for His personal disobedience - but He grew in character through it. Let's not be so quick to jump out of the fires of hardship. It is by processing through them that we learn about faith, grace, and the Father's love. We will always be God's children, but He doesn't intend for us to remain childish. He wants us to grow up into Christ.
"My son, do not despise the Lord's discipline and do not resent His rebuke, because the Lord disciplines those He loves, as a father the son he delights in."
I was a spiritual street-urchin of an orphan in this world with a wicked and evil foster parent called Satan. In His great love for the lost, God called me to be His own child. But the cost of adoption was far beyond my means. He took care of that by paying the price Himself, on a cruel cross. Could He love me that much? He called me again. Okay, I will live in the shed out back and do my best. He would not hear of it. He wanted me as His own son, with the full rights of sonship. How could this be? Who was I to take up residence in His house? Could it be? Then He gave me a gift called faith. My eyes were opened to a love I could not comprehend - and I surrendered. "Behold what manner of love the Father has given unto us that we should be called the sons of God" (1 John 3:1). And so I am, by His great mercy in Christ Jesus.
You are a child of God. He is your Shepherd, Guide, Lord, King, Friend, Master, Teacher, Savior, Protector, Provider, Advocate, High Priest, and more - but the most comprehensive and best definition of our relationship to God is Father/child. The very first line of the model prayer which Jesus gave us is, "Our Father which art in heaven." It sets the tone for how we posture ourselves in prayer - and in our relationship with Him. He not only is our Father; He is a perfect Father. Perfect in wisdom. Perfect in justice. Perfect in mercy. Perfect light - In Him there is no shadow of turning (James 1:17). Our perfect Father's purpose for His children is to grow in His character. As children we tend to think we know more than we do at times. It's called pride. Pride is the base of sin, and sin mars and disfigures God's children. Sin is also that which nailed the Father's Eternal Son to a tree. His love for us held Him there. He accepted the penalty for our sin so that we might be healed and freed from the spiritual marring and disfiguring work of sin in our lives. It is also His love for us that motivates God to take us to the woodshed once in awhile. He may not always wield the strap, but He controls the one who does.
At times we may tend to try to manipulate our Father - just like those of us who have our own children have experienced their attempts to manipulate us. They think they are so clever with their twisting the truth, or withholding facts, or exaggerating circumstances in order to make things go their way. That's how our heavenly Father's children act toward Him at times. God does not give up on us, rather He disciplines because He loves us. He knows that if we continue in our sin we will end up either very damaged, or very hardened - either will break a parent's heart.
The word 'discipline' in both the Hebrew and the Greek refer to the training of a child, and can take one of two forms. The first is instruction. A parent's first action is usually a rebuke - corrective instruction. But discipline can also mean physical punishment. When a rebuke isn't enough, a parent must resort to stronger measures. Children might (and usually do), despise discipline when it's being administered, but as they grow in wisdom and experience they eventually learn to appreciate it. In Hebrews 12, where this Proverb is quoted, it says in verse 11, "No discipline seems pleasant at the time, but painful." Discipline is for training, and if the child does not rebel and continue to despise discipline, he will eventually mature. Verse 11 goes on to explain, "Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." That's the Father's goal for each of us.
How does God's discipline come? It comes first by instruction through His Word - if His children are open and teachable; "All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." (2 Timothy 3:16). It comes by way of the church leaders whom God placed in authority; "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you." (Hebrews 13:17). And, God's discipline comes through hardship; "Endure hardship as discipline; God is treating you as sons." (Hebrews 12:7).
Is all hardship related to personal disobedience? No. But, all hardship can be used as discipline. It builds character - the character of our Father, and His Son, Jesus Christ. Even Jesus "learned obedience from what he suffered" (Hebrews 5:9). He wasn't suffering hardship for His personal disobedience - but He grew in character through it. Let's not be so quick to jump out of the fires of hardship. It is by processing through them that we learn about faith, grace, and the Father's love. We will always be God's children, but He doesn't intend for us to remain childish. He wants us to grow up into Christ.
Friday, February 1, 2008
February 2
Feb 2 - Today from Proverbs 2 we look at verses 9 & 10
"Then you will understand what is right and just and fair - every good path. For wisdom will enter your heart and knowledge will be pleasant to your soul."
Once again, you will need the greater context of the passage to get the impact of this thought. The first five verses instruct one as to how to gain wisdom. These two verses explain the results. When you think about it, understanding what is right and just and fair is considerably different than just knowing what is right and just and fair. You can know something without understanding it.
A child can know he is not allowed to look at mommy's Victoria's Secret catalogue - without understanding why. When he asks why, he hears, "Because I said so!" Even though he still doesn't understand why, he knows that if he gets caught with it, he's in trouble.
I know that when I push the 'power' button on my remote that my TV goes on, and that when I push the 'up' or 'down' button the channel will change. But if the thing ever goes haywire, I'm in trouble because I don't understand why. (I also know I'm going to have to pay the guy who does understand.)
We can know God's laws (what is just and right and fair), but never understand them. As such, we would only know that which has been 'drilled into our head' without ever understanding why God has set them in place. We end up with a 'Good Christians don't do that' mentality and never understand just why a good Christian would never do that. Then one day we may yield to the temptation of doing 'that' and discover that no lightning strikes. No leprosy forms. No crack opens in the earth to swallow us up. "It must not have been that bad after all. People just said that to keep me from having fun." Without understanding the law, disobedience has set into motion things that will bear severe consequences, just at a later time and probably in a different place and certainly affecting others as well as one's self. That's how sin works.
The child does not understand that graphic sexual erotica such as found in mommy's catalogue produces an unhealthy lust which can distort and corrupt his moral judgment. He does not understand that disobedience will hasten him to prematurely cross the boundary of innocence, from which there is no return. He is ignorant to the understanding that pornography in any form will diminish his ability to properly relate to girls and women as he grows up. Unfortunately, many parents, teachers and mentors do not understand it either. And they allow and even subject children to material that robs them of a controlled moral maturing process.
Once one understands that God's laws are revealed to us for our protection and provision, and how by acting or not acting on them sets things in motion which eventually bears either fruit or consequences, then knowledge becomes pleasant to the soul. When you only know that something is 'wrong' to do without understanding why it's wrong, it is a big temptation and it keeps the soul in turmoil. Knowledge is correct information. Wisdom is knowing how and why knowledge is applied.
As parents, teachers and mentors, we need to take time to give our children and students understanding of God's laws. We need to give them more than, "Because I said so." For those things we still don't understand ourselves, there is excellent instruction in verses 1-4 of this chapter. Let's commit to follow it.
"Then you will understand what is right and just and fair - every good path. For wisdom will enter your heart and knowledge will be pleasant to your soul."
Once again, you will need the greater context of the passage to get the impact of this thought. The first five verses instruct one as to how to gain wisdom. These two verses explain the results. When you think about it, understanding what is right and just and fair is considerably different than just knowing what is right and just and fair. You can know something without understanding it.
A child can know he is not allowed to look at mommy's Victoria's Secret catalogue - without understanding why. When he asks why, he hears, "Because I said so!" Even though he still doesn't understand why, he knows that if he gets caught with it, he's in trouble.
I know that when I push the 'power' button on my remote that my TV goes on, and that when I push the 'up' or 'down' button the channel will change. But if the thing ever goes haywire, I'm in trouble because I don't understand why. (I also know I'm going to have to pay the guy who does understand.)
We can know God's laws (what is just and right and fair), but never understand them. As such, we would only know that which has been 'drilled into our head' without ever understanding why God has set them in place. We end up with a 'Good Christians don't do that' mentality and never understand just why a good Christian would never do that. Then one day we may yield to the temptation of doing 'that' and discover that no lightning strikes. No leprosy forms. No crack opens in the earth to swallow us up. "It must not have been that bad after all. People just said that to keep me from having fun." Without understanding the law, disobedience has set into motion things that will bear severe consequences, just at a later time and probably in a different place and certainly affecting others as well as one's self. That's how sin works.
The child does not understand that graphic sexual erotica such as found in mommy's catalogue produces an unhealthy lust which can distort and corrupt his moral judgment. He does not understand that disobedience will hasten him to prematurely cross the boundary of innocence, from which there is no return. He is ignorant to the understanding that pornography in any form will diminish his ability to properly relate to girls and women as he grows up. Unfortunately, many parents, teachers and mentors do not understand it either. And they allow and even subject children to material that robs them of a controlled moral maturing process.
Once one understands that God's laws are revealed to us for our protection and provision, and how by acting or not acting on them sets things in motion which eventually bears either fruit or consequences, then knowledge becomes pleasant to the soul. When you only know that something is 'wrong' to do without understanding why it's wrong, it is a big temptation and it keeps the soul in turmoil. Knowledge is correct information. Wisdom is knowing how and why knowledge is applied.
As parents, teachers and mentors, we need to take time to give our children and students understanding of God's laws. We need to give them more than, "Because I said so." For those things we still don't understand ourselves, there is excellent instruction in verses 1-4 of this chapter. Let's commit to follow it.
Subscribe to:
Posts (Atom)